Islamic Sufism Spirituality

Rabia Basri / Rabi`a al `Adawiyya / Rabi`a al-Qaysiyya

Posted on: June 30, 2008


The first of the stories of the holy people of Allah is that of Rabi`a al-Adawiyya, or Rabi`a al-Qaysiyya who was born in Basra, Iraq between the years 95 A.H. and 99 A.H. (about 717 C.E.).

In those turbulent years of the first century after the death of the Prophet Muhammad, may prayers and peace be upon him, records of the lives of the early Sufis were not always accurate and were sometimes even based on supposition. This led to certain variations in the details of the events in their lives and in the case of Rabi`a al-Adawiyya, a confusion on occasion between her story and that of the Rabi`a bint Isma`il of Syria. It is generally agreed, however, that her father’s name was, nevertheless, Isma`il who was a very poor and holy man.

The account which has been used for the main events of Rabi`a’s life is as follows: Isma`il married and went to live with his wife on the edge of the desert not far from the town of Basrq.

After a while Allah, the All-Mighty, gave them a daughter whom the father named Rabi`a. Then they had another daughter whom the father named Rabi`a ath-thani, and a third daughter he named Rabi`a ath-thalata, and yet again another daughter whom he named Rabi`a ar-rabi`a who was to become the beloved Saint of Allah.

It is said that on the night that Rabi`a was born there was not even a drop of oil in their house with which to anoint the navel of the new-born daughter and no cloth in which to swaddle her. So in despair, Rabi`a’s mother told her husband to go to their neighbor’s house and to beg them for some oil so that she could light their lamp.

The father Isma`il had made a promise never to ask a human being for anything. So he went out and put his hand on the neighbors’ door and without saying anything to them, returned to his own house. “They will not open the door,” he said.

Upon hearing this, Rabi`a’s mother wept bitterly. Full of anxiety and feeling helpless in the matter, Rabi`a’s father put his head on his knees and fell asleep.

While he was sleeping he dreamed that the Prophet Muhammad, prayers and peace be upon him, came to him and said, “Do not be sad. The girl child which has just been born is a queen amongst women who shall be the mediator for seventy thousand of my Community. Tomorrow you must go to `Isa Zadan, the Governor of Basra. Write this message on a piece of paper which you will take to him: Every night you send upon me a hundred blessings and on Friday night four hundred. Last night was Friday night and you forgot me. To set right your forgetfulness, give this man four hundred dinar, which he has lawfully earned.”

When he awoke and remembered his dream Rabi`a’s father burst into tears, but he got up straight away and wrote exactly what the Prophet had told him to write, then took his letter and presented it to one of the Governor’s chamberlains.

As soon as the letter reached the Governor and he had read it, he said to his Minister, “Give two thousand dinar to the poor people immediately because I thank the Master for reminding me of my forgetfulness. Also give four hundred dinar to the old man and say to him: I would like you to come to me so that I may see you. But I do not hold it proper for a man like you to come to me. I would rather come to you and rub my beard on the floor of your threshold. But I swear by Allah that whatever you need you may let me know about it.”

Rabi`a’s father was overjoyed and took the money, thanking Allah and his Prophet, and he bought all that was necessary for his holy daughter.

The story continues: As the four girls grew up, their father Isma`il worked, as he could, to make a living for his family in the desert. When the eldest daughter was about twenty years old and Rabi`a ar-rabi`a was about eleven, their father died, leaving behind him his wife and four daughters, all of whom were very poor.

The mother, now finding herself alone and the life of the desert being very hard for them, decided to take her four daughters and set out for Basra where she hoped to make a better living for herself and her children.

However, on their way they were set upon by bandits and in the resulting fray the mother was killed, and each of the daughters was taken as a slave by the robbers.

Rabi`a’s master took her to Baghdad where he immediately set about using her in the way that was most profitable for himself. She was very beautiful and she also had a lovely voice, so her master taught her how to sing and play the `oud, made her dance and entertain people, and above all, to make money in this way for himself.

He sent her to weddings and celebrations where she would dance and sing, and the people would give her money for whatever they wanted from her. In this way she came to have many bad habits and ways, living a very low life amongst all sorts of people and not caring about anything that she did. This continued until she was about thirty-six years old, when one day as she was singing at a wedding she found herself singing in a different way. Songs were coming from her heart for her Beloved Who was her true Love because now Allah, the All-Mighty, had awakened Rabi`a.

From that moment she left everything that she had been doing before, and she refused either to sing or to dance, or to play any music for anyone except for her Beloved God.

This made her master very angry because he could no longer use her to make money for himself. He began to ill-treat her, to beat her, and even to put burns on her body hoping that this would frighten her into returning to her former ways.

But she refused everything that her master tried to do to her. She had begun to pray all through the night, crying to her Beloved God to help her in her desperate state.

After a time her master, seeing that he could not influence her in any way, and because she was no longer of any use to him, decided to sell her. So he put a cord around her neck and took her to the slave market of Baghdad. There a holy man took Rabi`a to his home, gave her food and simple clothes, and told her that he did not want anything from her, except that she could pray and be free in his house.

Rabi`a thanked him with all her heart and said, “If you want anything from me for the Face of Allah, He will give you your reward, but if you want anything from me for yourself only, I have nothing to give you. I have everything that I need from my Beloved God and I do not need anything from any human being.”

The holy man replied that he would like to marry her, and to free her from being a slave, but that he did not ask anything from her except what she wanted to give.

Rabi`a thanked him for his kindness and consideration, and she said that she did not want to marry anyone, but was grateful for the way that he cared for her in her deep need.

Then Allah, the All-Mighty, sent a very holy person to Rabi`a, some say that it was Hasan al-Basri.

There seems to be some doubt about who this holy person was, because it is recorded that Hasan al-Basri was born in al-Madina in the year 21 A.H./642 C.E. to a servant of the Prophet’s wife, prayers and peace be upon him, Umm Salamah. As a young child he had lived with his mother in Umm Salamah’s household. In manhood he followed a follower (at-tabi’un) of `Ali ibn Abu Talib, the Prophet’s cousin and close Companion, and the fourth of the ‘Righteous Caliphs’ (al-khulafa ar-rashidun) from whom the Line of the Prophet’s Inheritors descended. It is recorded that Hasan al-Basri died in 110 A.H, at which time Rabi`a would have been about eleven years old and had perhaps just arrived in Baghdad as a slave-girl for her master.

In spite of this discrepancy of dates, Hasan al-Basri is usually referred to as being one of the closest of the Beloveds of Allah around Rabi`a in her early life. It is he who is recorded as being the person who said to Rabi`a, “Do you desire for us to get married?” To which she replied, “The tie of marriage is for those who have being. But here being has disappeared for I have become as nothing to my self, and I exist only through Allah for I belong wholly to Him, and I live in the shadow of His control. You must ask for my hand from Him, and not from me.”

Hasan then replied, “How did you find this secret, Rabi`a?”

She answered him, “I lost all found things in Him.”

Hasan then replied, “How did you come to know Him?”

She said, “You know of the how but I know of the howless.”

For Rabia`s case was that she had heard the Voice of her Beloved Who was Allah and none other than He, and she had no need for any earthly husband because the only true marriage for her was with Allah Himself alone.

Like many of the ascetic sufis, Rabi`a made no separation in her love between man and woman if they lived for the Face of her Beloved God. Many people loved her and needed her and wanted to take from her something of the special Gift which she had been given from Allah. She had many followers who yearned to feed themselves from her Love which she gave to all those whom she loved. Allah himself was her real Beloved but she kept company with her fellow beings, as she said, “Everyone who obeys (and she meant by this the true lover) seeks intimacy.”

Then she recited these lines:

“I have made You the Companion of my heart.
But my body is available to those who desire its company,
And my body is friendly toward its guest,
But the Beloved of my heart is the guest of my soul.”

She never married nor did she have any children but as she, may Allah be pleased with her, said, “My peace is in solitude but my Beloved is always with me. Whenever I witness His Beauty He is my prayer niche (mihrab); toward Him is my qibla. Oh Healer of souls, the heart feeds upon its desire and its striving towards Union with You has healed my soul. You are my Joy and my Life to Eternity. You were the Source of my life; from You came my ecstasy. I have separated myself from all created beings, for my hope is for Union with You; for that is the Goal of my searching.”

Not only did Rabi`a never marry but she also never had a Shaykh to guide and instruct her. She received everything that she knew directly from Allah (the Most High) without the intermediary of any Shaykh.

At about this time she left Baghdad and returned to Basra where she remained for many years, until she finally travelled to Jerusalem where she died and is buried. She, may Allah be pleased with her, had a long life in this dunya (material world) during which she continued, to her last days, to give of everything that Allah inspired her to give to all who loved her, because she was His special Light for them all.

She is often referred to as the first true Saint (waliya) of Islam and was praised, not because she in any way represented womankind, but because as someone said, “When a woman walks in the Way of Allah like a man she cannot be called a woman.”

The same writer also said that Rabi`a was “That one set apart in the seclusion of holiness; that woman veiled with the veil of sincerity; that one enflamed by love and longing, lost in union with God; that one accepted as a second spotless Mary.”

Although, as she said herself, she was always busy with her Beloved God all the time and she did not have any moment for anybody or anything else but Him, she also knew the meaning of what she said, for her Beloved Allah revealed Himself to her in every face around her. She said,

“The groaning and yearning of the lover of Allah will not be satisfied until it is satisfied in the Beloved.” And Rabi`a was, for many people, that Beloved. May Allah protect her secret, and that of all His true holy lovers. Many of the incidents recorded about Rabi`a’s early life are said to concern her relationship with Hasan al-Basri, in spite of the discrepancy in the dating of their lives. Nevertheless it is the sayings themselves that are important, and the incidents which brought them about are, in themselves, irrelevant.

It is said that she, may Allah be pleased with her, once sent Hasan al-Basri a piece of wax, a needle and a hair, and said, “Be like wax and illumine the world and burn yourself. Be like a needle and work naked. When you have done these two things a thousand years will be for you like a hair.”

Another story tells of how one day Hasan al-Basri saw Rabi`a near a lake. Throwing his prayer rug on top of the water, he said, “Rabi`a come! Let us pray two ruk`u here.” She replied, “Hasan, when you are showing off your spiritual goods in the worldly market, it should be things which your fellow men cannot display.” Then she threw her prayer rug into the air and flew up onto it. “Come up here, Hasan, where people can see us,” she cried. But seeing his sadness Rabi`a sought to console him, so she said, “Hasan, what you did fishes can do, and what I did flies can do. But the real business is outside these tricks. One must apply oneself to the real business.”

Rabi`a once said that there are three kinds of men: The first believes that his hands and his sons’ hands are all that is necessary to succeed in the only world they know-the material world. The second kind prays with his hands so that a reward will be earned in the next life. The third kind has his hands tied at the wrist, bound with love to serve without thought of return.

Her life and sayings became a source of deep inspiration and yearning (himma) for all those who were drawn to her and followed her, both in her time and afterwards. This was because her love, manifesting directly from the Spirit and for the Face of her Beloved alone without any trace of self in it, brought a special fragrance from the deep Secret Love into the more austere teachings of those early Sufis. She was the Word which gave life to the hearts of those beloved people of Allah who followed after her in the same Line of the Love of God, as she had done. Particularly, this was the case later for Abu Bayazid al-Bistami, Abu ‘lHusayn an-Nuri, Husayn ibn Mansur al-Hallaj, and Abu Bakr ash-Shibli, may Allah be pleased with them, who, around their leader and Master al-Junayd, came to be known as The Baghdad School.

Someone said, “The ascetics regard the beauty of the Unknown with the light of belief and certainty and they despise the world, but they are still veiled by a sensuous pleasure, namely-the thought of Paradise, whereas the true Sufi is veiled from both worlds by the sight of the Primordial Beauty and the Love of the Essence.”

One of the early stories about Rabi`a relates how she set about making the Pilgrimage to Mecca. She joined a caravan of other pilgrims and she had a small donkey on which she put her baggage for her journey. However, in the middle of the desert the donkey died. Some of the people in the caravan offered to carry her baggage for her, but she said to them, “Go on your way for I must not depend upon you for help, but I trust myself to Allah.” So, seeing that they could not persuade her otherwise, the other pilgrims continued and Rabi`a remained behind alone in the vast desert all around her. She prayed to her Lord, saying, “O my God, do kings deal thus with a woman, a stranger who is weak? You are calling me to Your House (the Ka`ba) but in the middle of my way You have suffered my ass to die, and You have left me alone in the desert.” Hardly had she finished praying when her ass began to move, and finally it stood up. Rabi`a put her baggage again on it and continued on her way. The person who related that said that he saw the same little donkey for sale in the market-place.

Once Rabi`a fasted for a whole week, neither eating nor sleeping. All night she prayed and became very hungry. Then a visitor came bringing her a bowl of food. She accepted it and went to fetch a lamp. When she returned, she found that a cat had overturned the bowl of food. She then said to herself: “I will fetch a jug of water and break my fast by drinking.” But by the time that she had fetched the jug, the lamp had gone out. She then tried to drink the water in the dark, but the jug slipped from her hand and broke into pieces. She lamented and sighed so much, as the story-teller said, “that it was to be feared that the whole house would be consumed with fire!” “O Allah!” she cried, “What is this that You are doing with this helpless slave?”

Then she heard a voice say, “Be careful lest you desire Me to bestow on you all worldly blessings, but take away from your heart the caring for Me, for care for Me and worldly blessings can never be together in a single heart. Rabi`a, you desire one thing and I desire another. My desire and your desire can never be joined in one heart.”

She said then, “When I heard this admonition I so cut off my heart from the world and curtailed my desires that whenever I have prayed during the last thirty years I have thought it to be my last prayer.”

Our Shaykh, may Allah benefit us by him, has said, “This is the state of the Essence of the lovers of Allah in the station (maqam) of the Special of the special ones (al-hawass al-hawass) of the Sincerity, or Integrity (al-ikhlas). These lovers are those who are nearest to Him and their Order is La ilaha illa ‘llah. Their offering and trust is to be dying for the Truth and to kill themselves so as to live in Allah, and to be like wool in His Hands until they reach the station (maqam) of completion. Then they rest face-to-Face with their Mighty King. The tongue of their asking is Rabi`a, who said:

“Everyone prays to You from fear of the Fire;
And if You do not put them in the Fire,
This is their reward.
Or they pray to You for the Garden,
Full of fruits and flowers.
And that is their prize.
But I do not pray to You like this,
For I am not afraid of the Fire,
And I do not ask You for the Garden.
But all I want is the Essence of Your Love,
And to return to be One with You,
And to become Your Face.”

It was told of Rabi`a that she was seen one day carrying a brand of fire in one hand and a pitcher of water in the other, and that she was running very fast. When they asked her what she was doing and where she was going, she said, “I am going to light a fire in the Garden and pour water onto it so that both these veils may disappear from the seekers, and that their purpose may be sure, and that the slaves of Allah may see Him, without any object of hope or motive of fear. What if the Hope for the Garden and the Fear of the Fire did not exist? Not one would worship his Lord, nor obey Him. But He is worthy of worship without any immediate motive or need.”

And she said:

” I love You with two loves-a selfish love
And a Love that You are worthy of.
As for the selfish love, it is that I think of You,
To the exclusion of everything else.
And as for the Love that You are worthy of,
Ah! That I no longer see any creature, but I see only You!
There is no praise for me in either of these loves,
But the praise in both is for You.”

Here Rabi`a was referring to the Love which is of the complete integrity, steadfastness and patience, which is for nothing but the Face of Allah Who is the only true Beloved. It is the worship of the heart which only witnesses the perfect Union of the Beloved and the Lover.

It was said that Rabi`a was the first person to teach about the necessity for truthfulness and sincerity in the lover’s bondsmanship to the Beloved Who is Allah. She was one of those referred to as the spies of the heart for she often spoke out clearly against all who claimed to be lovers of Allah, but whose hearts were not always pure in intention and devotion.

This was the case of those who could not unquestioningly surrender to the Will of the Beloved in everything. She said to them, “You rebel against Allah, yet you appear to love Him. I swear by my faith that this is most strange. For if your love were truthful you would have obeyed Him, since the lover obeys the one whom he loves.” So that whenever someone said to her, “Alas, for my sorrow (my sins),” she replied, “Do not lie, but say rather, ‘Alas for my lack of sorrow,’ for if you were truly sorrowful, life would have no delight for you.”

One of her companions, Sufyan al-Thawri, asked her, “What is the best thing for the servant to do who desires proximity to his Lord?” She said, “That the servant should possess nothing in this world for the Next, save Him.” Rabi`a, may Allah preserve her secret, never had any doubts about her Beloved being present or absent, because she was not concerned only to have His good pleasure and bounties. She lived for a Love which does not seek for any answer, reward or reciprocity. It was related how one day one of her followers said in her presence, “Oh Allah, may You be satisfied with us!” Whereupon Rabi`a said, “Are you not ashamed before Him to ask Him to be satisfied with you, when you are not satisfied with Him?” By this she meant that first we must be truly satisfied with Allah, Most High, before we can ask Him to be satisfied with us.

Then this was followed by the question to her, “When then is the servant satisfied with Allah Most High?”

She replied, “When his pleasure in misfortune is equal to his pleasure in prosperity.”

Someone asked Rabi`a, “What is Love?” She, may Allah be pleased with her, said, “Love has come from Eternity and passes into eternity, and none has been found in seventy thousand worlds who drinks one drop of it until at last he is absorbed in Allah, and from that comes His words: “He loves them, and they love Him.” (5:59).

Once when she was sick a number of people went to visit her. They asked her, “How are you?” She replied, “By Allah! I know of no reason for my illness except that Paradise was displayed to me and I yearned after it in my heart; and I thank that my Lord was jealous for me and so He reproached me; and only He can make me happy again.”

She said:

“O God, whatsoever You have apportioned to me of worldly things, Give that to Your enemies, And what You have apportioned to me in the Hereafter, Give that to Your Friends, For You suffice me.”

She also said:

“O God, if I worship You for fear of Hell, burn me in Hell, And if I worship You in hope of Paradise, Exclude me from Paradise. But if I worship You for Your Own sake, Grudge me not Your everlasting Beauty.”

When Rabi`a was urged to speak, her words perfectly manifested her love, her belief and her faith, for she was so totally immersed in her Lord that she became a shining Light which attracted many people to her presence to drink from the same Spring from which she drank. She said, “If I will a thing and my Lord does not will it, I shall be guilty of unbelief.” So that her faith came from her total surrender to her Beloved God, as she said, “I have fled from the world and all that is in it. My prayer is for Union with You; that is the goal of my desire.” Then, since she always attributed her illnesses and misfortunes to the Will of her Beloved God, how could she oppose Him in trying to rid herself of them?

Once she was heard to say, “If You had not set me apart by affliction, I would not have increased Your lovers.”

It was part of her faith that she welcomed an asceticism which accepted everything as a Gift from Allah, the Lover to his beloved slave. Therefore, she regarded misfortune in the same way as she regarded favors and happiness, and this was the ultimate of bondsmanship to her. About this she said, “You have given me life and have provided for me, and Yours is the Glory.” And she added, “You have bestowed upon me many favors, and gifts, graces and help.” In this she acknowledges her bondsmanship to the Giver and Bestower of all Bounty.

The sole object of Rabi`a’s life was bound up in her yearning and passionate love (shawq) for her Beloved, which meant not merely the destruction of her self (nafs) but surrender to Allah every moment in the perfect Union in which there is no Lord and slave, no Creator and created being, only He in Himself. In that state she came to realize that she existed in Him without any possibility of separation from His indivisible Oneness.

There is a story related that she once said, “I praised Allah one night with the praises of dawn, then I slept and I saw a bright, green tree, not to be described in size and beauty, and lo, upon it were three kinds of fruit, unknown to me amongst the fruit of the world, like virgins’ breasts, white, red and yellow and they shone like spheres and suns in the green spaces of the tree. I admired them and said, ‘Whose is this?’ And one said to me, ‘This is yours, for your praises aforetime.’ Then I began to walk around the tree, and lo, underneath it were eighteen fruits on the ground of the color of gold, and I said, ‘If only these fruits were with the fruits on the tree it would be better.’ That person said to me, ‘They would have been there but that you, when you offered your praises, were thinking, ‘Is the dough leavened or not?’ So this fruit fell off. This is a warning to those of insight, and an exhortation to those who fear Allah and worship Him.”

One day a man, who was said to be a knower of Allah, met Rabi`a who asked him of his state, whereupon he replied, “I have trod the Path of obedience and I have not sinned since Allah created me.” She, may Allah be pleased with her, said to him, “Alas my son, your existence is a sin wherewith no other sin may be compared.”

Her attraction to a life of poverty was also part of her need not to be distracted from her inner journey by the necessity for material considerations. There is a story about this poverty of hers, as one of her companions said, “I went to visit Rabi`a and saw her in her house with nothing but a broken water pitcher out of which she drank and made her ablution. There was also an old reed mat and a brick which she sometimes used as a pillow. When I saw this, I felt very sad and I said to her, ‘I have rich friends. If you wish I will get something from them for you.’ She said, ‘You have committed a grievous error. Is not my Provider and theirs one and the same?’ I replied, ‘Yes.’ Then she said, ‘And has the Provider of the poor forgotten the poor on account of their poverty? And does He remember the rich because of their riches?’ I replied, ‘No.’ She said, ‘Then since He knows of my state, how should I remind Him? Such is His Will and I too wish what He wills.'”

Rabia’s love, which was passionate (shawq) and all-consuming was also full of humility, fear (hawf) and reverence (taqwa) for her Beloved, and when she was asked about how she had such a degree of intimacy, she said, “By constantly saying: I take refuge in You from everything which has distracted me from You and from every hindrance which has hindered me from You.”

She also said, “You must conceal your good deeds as you conceal your evil deeds.”

In the same way, she said, “What appears of any (good) works, I count as nothing at all.”

There is a story that Rabi`a was once on her way to Mecca. When she was half-way there she saw the Ka`ba coming to meet her and she said, “It is the Lord of the House Whom I need. What have I to do with the House? I need to meet with Him Who said: ‘Whoso approaches Me by a span’s length I will approach him by the length of a cubit.’ The Ka`ba which I see has no power over me. What does the Ka`ba bring to me?”

And again, a story of the same nature is as follows: It is related that Ibrahim ibn Adhan, a very holy person, spent fourteen years making his way to the Ka`ba because in every place of prayer he prayed two ruk`u and at last when he reached the Ka`ba he did not see it. He said to himself, “Alas, what has happened to my eyes. Maybe a sickness has come to them.” Then he heard a voice which said, “No harm has befallen your eyes, but the Ka`ba has gone to meet a woman who is approaching.” Ibrahim was seized with jealousy and said, “O indeed; who is this?” He ran and saw Rabi`a arriving, and the Ka`ba was back in its place.

Once when Rabi`a, may Allah be pleased with her, was asked, “Where have you come from?” She said, “From that World.” They then asked her, “Where are you going?” She replied, “To that World.” They asked, “What are you doing in this world?” She said, “I am sorrowing.” They asked, “In what way?” She said, “I am eating the bread of this world and doing the work of that World.” Then someone said, “One so persuasive in speech is worthy to keep a guest-house.” She replied, “I myself am keeping a rest-house. Whatever is within I do not allow to go out, and whatever is without I do not allow to come in. If anyone comes in or goes out, he does not concern me, for I am contemplating my own heart, not mere clay.”

Rabi`a’s companions spoke about how she was always weeping and when she was asked, “Why do you weep like this?” she said, “I fear that I may be cut off from Him to Whom I am accustomed, and that at the hour of death a voice may say that I am not worthy.”

We can perhaps find both the inner depth and the height of the meaning of her need for poverty in a story relating to a period in the early days of Rabia’s walking on the Path of Allah. This was always to be a reminder to her of the need to strive and surrender all her existence to her Beloved Lord if she was to reach to the Goal of what He desired of her. She, may Allah hallow her secret, told of how when she was making the Pilgrimage, and upon reaching the standing on `Arafat she heard a voice saying to her, “O you who call upon Me, what request have you to make to Me? If it is Myself that you desire, then I will show you one flash of My Glory, but in that you will be absorbed and melt away.” She said then, “O Lord of Glory, Rabi`a has no means of reaching to that degree, but I desire one particle of Poverty.” The voice said, “O Rabi`a, Poverty is the drought and famine of Our Wrath which We have placed in the way of men. When but a hair’s breadth remains between them and Union with Us, everything is changed and Union becomes separation. As for you, you still have seventy veils of existence, and until you have come forth from beneath these veils you will not benefit even to speak of that Poverty.”

The key to Rabi`a’s reaching and living in the loving Presence of her Lord was her constant praying, remembrance and asking for forgiveness for all her shortcomings, and a knowing that her Union with her Beloved God could not come in the way that she desired, but only in the way that He desired for her. She was also well aware that her remembrance and repentance did not come from herself, but from Him, her Beloved God. It is said that someone once said to her, “I have committed many sins; if I turn in repentance (tawba) toward Allah, will He turn in His Mercy toward me?” She said, “No, but if He will turn toward you, you will turn toward Him.” For Rabi`a, repentance was a Gift from Allah. As she said, “Seeking forgiveness with the tongue is the sin of lying. If I seek repentance of myself, I shall have need of repentance again.” Or as she also said, “Our asking for forgiveness of Allah itself needs forgiveness.”

She, may Allah be pleased with her, said:

“O God, my whole occupation And all my desire in this world, Of all worldly things, Is to remember You. And in the Hereafter It is to meet You. This is on my side, as I have stated. Now You do whatever You will.”

Our Shaykh says that in her nightly prayers she loved to commune with her Beloved God, saying, “O God, the night has passed and the day has dawned. How I long to know if You have accepted my prayers or if You have rejected them. Therefore console me, for it is Yours to console this state of mine. You have given me life and cared for me, and Yours is the Glory. If You want to drive me from Your Door yet would I not forsake it for the love that I bear in my heart towards You.”

As for the rest of the story of her life in this world, it is said: About seven years before she died, she travelled to Jerusalem with a woman companion and attendant, and she bought a small house with some land surrounding it on top of the holy Mountain of Olives (at-Tur). There she lived, and from there she used to walk down, every day, to al-Aqsa Mosque where she prayed and gave Teachings to the people, both men and women, who came to listen to her. Although she was a woman, nobody could prevent her from doing this because it was Allah Who moved her in this way to be the means of manifesting Himself to the people who sought Him through her. Then after praying and teaching in the Mosque she would walk back up the mountain to her house. This she did every day until she died in the year 185 A.H. / 801 C.E.

After she died her followers built a tomb for her which still exists near the Christian Church of the Ascension on top of the Mountain of Olives. It is visited by those who remember her and thank Allah for the blessing which He granted through her life-the example of a holy soul filled with Hi.

Advertisements

3 Responses to "Rabia Basri / Rabi`a al `Adawiyya / Rabi`a al-Qaysiyya"

I am looking for a good biography book on Rabia Basri. I already have Margret Smith’s book. If you can find me some other good book in Urdu or english with more information about her. Thank you

Thank you, it was great learning from her biography, may Almighty give us all the hidaya to follow her foot steps. Amen.
Jaza kalla khair.

may ALLAH make place for u in paradise

ameen

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

 

I would like to make clear all the visitors of my blog that I am not Rqaqi, Aamil, or Spiritual Healer. Any Raaqi you contact via my blog, know they do not represent this blog or me.

 

In my knowledge these are few dedicated places where you can get your spiritual healing according to Quran and Sunnah. I can recommend these places as in my knowledge they works according to Quran and Sunnah; but I cannot be made responsible either individually or severally for any untoward incidents.

 

Top Rated

Facebook Twitter More...

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 496 other followers

%d bloggers like this: