Islamic Sufism Spirituality

Spiritual Prayer (Roohani Namaz)

Posted on: February 12, 2009

Prayer is the name of that special worship in which man can directly communicate and establish a relationship with his Creator. When a person stands to perform Prayer the doors of Heaven open up to him and between the worshipper and Allah all veils are lifted.

The beloved Prophet (pbuh) has determined a method in the form of Prayer in order to form a link with Allah. It is the declaration of the Holy Prophet that ‘Prayer is the Mehrāj (Ascension to the Heavens) of the Believer.’ Mehrāj was the Mehrāj of the Holy Prophet. For his descendants the Holy prophet has declared Prayer as Mehrāj. Such a believer attains the honour to sight the High Throne, and Allah Himself. His ears hear the voice of Allah and his heart becomes acquainted with Allah’s closeness.

Spiritual Prayer, after manifesting the hidden treasures in the sea of knowledge and awareness, presents to us the wisdom of Prayer from a scientific point of view. It also presents solutions to many issues, including cures for incurable illnesses.

Khawaja Shamsuddin Azeemi is the present head of the Azeemia Sufi Order, and a world famous spiritual master. His mission and his invitation to the whole of mankind is that they should learn the inner knowledge, realise their latent potential so that they may get to know the Lord Creator of the universe, and hence enjoy a blissful life here and in the hereafter.

Download Spiritual Prayer (Roohani Namaz) by Khawaja Shamsuddin Azeemi.


2 Responses to "Spiritual Prayer (Roohani Namaz)"

for increse of kwoledge
for protection
for success in life

keya rohaniat sekhany k lae namaz ki pabandi lazmi hai.

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I would like to make clear all the visitors of my blog that I am not Rqaqi, Aamil, or Spiritual Healer. Any Raaqi you contact via my blog, know they do not represent this blog or me.


In my knowledge these are few dedicated places where you can get your spiritual healing according to Quran and Sunnah. I can recommend these places as in my knowledge they works according to Quran and Sunnah; but I cannot be made responsible either individually or severally for any untoward incidents.


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