Islamic Sufism Spirituality

Archive for the ‘Prophet Muhammad PBUH – النبي الرسول محمد عليه الصلاة والسلام’ Category

By: Prophet Muhammad (pbuh)

From Kitab Al Awaa’il

We request our readers to read the following interview very carefully. Unfortunately, it is possible that most readers may be deceived by Shaytan, The Cursed One, and end up not reading this enlightening interview. If we carefully read this interview and try to understand and act upon it, it may very well change our way of living and our place of stay in the Hereafter. We request our readers to republish this interview. As of our knowledge, this interview is being published for the first time in English. May Allah guide, protect and help us from the whispers of Shaytan!

NOTE: This article is reprinted from ad-Dawa al-Islamiya, 1st Quarter of 1992, and has been edited to a small degree.

Once, our beloved Prophet Muhammad (pbuh) was walking out with his companions from the back-side of Jannatul Baqi (Medina). As he was stepping out, he saw a very old man with a colorful hat on his head, a colorful belt with diamonds around his waist, a bell in his left hand and a net in his right hand.

This old man said, “As-Salaamu alaykum Ya Rasulu-llah” (O Prophet of Allah, may the peace of Allah be upon you) to our beloved Prophet (pbuh). The Prophet (pbuh) did not reply to his salaam. This old man knew very well why our Prophet (pbuh) did not return his salaam. After all, this old man was not like any other man, he was Shaytan, the cursed one. Then Shaytan said, “Salaamu-llahi Alaykum Ya Rasulu-llah” (Allah’s peace be upon you Oh Prophet of Allah). Then our Prophet (pbuh) accepted his salaam. Now the companions of the Prophet (pbuh) understood that this was the cursed one, Shaytan. And they were all surprised to see the cursed one personally.

Without any fruitful results, Shaytan attempted to misguide even the Prophets and Imams (AS). Shaytan, the cursed one, used to meet with the Prophets (AS) to answer their questions. In fact, it was obligatory on him (the cursed Shaytan) to answer the questions of the Messengers of Allah.

Our beloved Prophet (pbuh), though he possessed full knowledge, asked Shaytan the following questions for the sake of his companions: Our beloved Prophet (pbuh) asked: Oh Shaytan, what is this hat?

Shaytan, the cursed one: “Oh Prophet of Allah (pbuh), My colorful hat is this world. I present this world with all transient materialistic goods, perishable benefits, and temporary enjoyments. Once a person gets caught by this colorful hat of mine, then that person stays in my control and forgets all about the Hereafter.

Prophet (pbuh): Shaytan, what is this belt you are wearing with gold and diamonds around your waist?

Shaytan, the cursed one: “Oh Prophet (pbuh), this is my second weapon which keeps my back bone strong. Oh Prophet (pbuh), when believers do not fall into my trap by my hat then I use this weapon.

Prophet (pbuh): But what is it?

Shaytan, the cursed one: “Oh Prophet (pbuh), These are the materialistic unveiled(non- hijab) women of this world. Through these women I deceive the believers.

Remember: The full hijab is the covering of the whole body.

Prophet (pbuh): Shaytan, what is this bell you are holding in your left hand?

Shaytan, the cursed one: This is a bell through which I destroy the faith (Imaan) of the believers.

Prophet (pbuh): How do you do that?

Shaytan, the cursed one: Whenever I see believers arguing, getting into minor verbal antagonisms or disagreements with each other, then I ring this bell. As I ring this bell, these believers get into major verbal fights and start saying things to each other (such as backbiting, false accusations, or using bad language), due to which their own faith disappears from their hearts.

Prophet (pbuh): What is this net you are holding?

Shaytan, the cursed one: When I see the believers not getting trapped by any of my weapons, then I throw this net at them as my last weapon.

Prophet (pbuh): But what is this net?

Shaytan, the cursed one: Oh Prophet of Allah (pbuh), this is Riya! (performing good deeds only to show people). Whenever I see that your believers are performing all the good deeds and that they are not getting caught by my weapons, then I throw this net at them. By stepping into this net their good deeds, which they performed for Allah, become invalid. Because the believers gradually develop an ego in themselves while performing their Prayers, observing Fasts, performing Hajj, paying Zakat and Khums, and several other duties towards Allah. They perform all these and other good deeds; but after they get caught by my net, they show their good deeds to others and think that they have done a favour for Allah by performing such good deeds. They tell people when they perform night prayers. They tell people when they fast. They tell people when they go to Hajj. They give money in charity but only to show off or for their own personal interest. This is how they eventually feel superior to those people whom they know are not performing these good deeds. All these actions, which take place after they step into my net, makes their good deeds go to waste.

Prophet (pbuh): Shaytan, tell me one more thing. Now that you have spent so much of your time in this life with your bad deeds, do you have any friends?

Shaytan, the cursed one: Although I visit all the houses and people in general, there are 11 types of people that are my best friends and companions. And there are 15 types of people that I hate the most. Oh Prophet (pbuh), keep in mind that a person who is my friend is an enemy of Allah, and a person who is my enemy is a friend of Allah.

Prophet (pbuh): Shaytan, tell me who are your friends, and who are your enemies?

Shaytan, the cursed one: Oh Prophet of Allah (pbuh), first I have 15 enemies:

1) Oh Prophet of Allah (pbuh), my first enemy is you and your Ahlul Bayt; if it were not for you and your Ahlul-Bayt, my mission would have been quite successful. There would not have been even a single believer. But you brought the religion of Allah (Islam) to this world and you made people believers of Allah’s communication.

2) Oh Prophet of Allah (pbuh), my second enemy is that just ruler who rules a nation with complete justice.

3) Oh Prophet of Allah (pbuh). My third enemy is that rich person who does not have any ego nor feels super to poor people around him.

4) Oh Prophet of Allah (pbuh), my fourth enemy is that businessman who conducts his business with justice.

5) Oh Prophet of Allah (pbuh), My fifth enemy is that scholar (Aalim) who fears Allah and practices what he preaches.

6) Oh Prophet of Allah (pbuh), my sixth enemy is that specific believer who works to show others the path of truth. Who offers the knowledge of obligatory (Wajibaat) and forbidden (Haraam) duties of Allah. This Person is undoing, all of my hard work.

7) Oh Prophet of Allah (pbuh), my seventh enemy is that person who doesn’t listen to what is forbidden, doesn’t look at what is forbidden, and doesn’t eat what is forbidden.

8) Oh Prophet of Allah (pbuh), my eighth enemy is that believer who keeps himself clean all the time. A person who remains in Wudhu and who wears clean clothes.

9) Oh Prophet of Allah (pbuh), my ninth enemy is that person who has a big heart, who spends his money for the sake of Allah.

10) Oh Prophet of Allah (pbuh), my tenth enemy is that person who gives charity (Sadaqah) only in the name of Allah.

11) Oh Prophet of Allah (pbuh), my eleventh enemy is that person who reads, memorizes and acts according to Qur`an.

12) Oh Prophet of Allah (pbuh), my twelfth enemy is that person who recites Salaat Al Lail (prayers recited after midnight and before the Salaat of Fajr). I am always afraid of this person.

13) Oh Prophet of Allah (pbuh), my thirteenth enemy is that person who pays his Khums, Zakaat, and other obligatory Sadaqah.

14) Oh Prophet of Allah (pbuh), my fourteenth enemy is that person who observes Hijaab (veil), and safeguards her Hijaab.

15) Oh Prophet of Allah (pbuh), my fifteenth enemy is he who performs his worship (Ibaadat) without having any thoughts except for the thoughts of Allah.

Prophet (pbuh): Shaytan, and who are your eleven friends?

Shaytan, the cursed one: Oh Prophet of Allah (pbuh), my friends are:

1) First, is that leader who is an oppressor (causes distress).

2) My second friend is that businessman who does his business by deceiving
his customers.

3) My third friend is that believer who drinks alcohol.

4) My fourth friend is that rich person who is proud of his wealth and who angrily refuses to give money in charity to the poor and needy.

5) My fifth friend is that person who does backbiting, who talks in such a way that enmity increases between the people, and who reveals the defects of people.

6) My sixth friend is that person who kills another human being for any reason other than for Allah.

7) My seventh friend is that person who snatches away the belongings of an orphan.

8) My eighth friend is that person whose livelihood is based on collecting interest.

9) My ninth friend is that person who gives more importance to his worldly life rather than giving importance to his life after death. This friend of mine prefers to perform those deeds which he knows will bring benefits in this world, but in the hereafter, such deeds will bring loss.

10) My tenth friend is that person who keeps long hopes and delays in asking for forgiveness from Allah.

11) My eleventh friend is that person who helps women increase their interest in performing magic on people.
These are my eleven friends who are the worst enemies of Allah.

Prophet (pbuh): Shaytan, tell us why you stop my followers from offering their prayers? What benefit do you get out of it?

Shaytan, the cursed one: Whenever your follower recites prayers, my body gets feverish and it starts to shiver; and with a sick body I can not deceive your followers from obeying Allah.

Prophet (pbuh): Why do you stop my followers from observing their fasts during the month of Ramadan?

Shaytan, the cursed one: I can’t deceive them during time they fast because I’m thrown into prison and I can’t misguide them.

Prophet (pbuh): When my followers prepare to fight in Allah’s way, why do you stop them?

Shaytan, the cursed one: When they go to fight for Allah’s sake, my hands are tied to my neck, and I can’t deceive them by having my hands tied to my neck.

Prophet (pbuh): Why do you prevent my followers from performing Hajj?

Shaytan, the cursed one: When they go for Hajj, their movement of going towards Hajj ties my legs. And with my legs tied, I cannot misguide your followers from obeying Allah’s commands.

Prophet (pbuh): Why do you prevent my followers from reciting the Holy Qur`an?

Shaytan, the cursed one: When they recite the Holy Qur`an, my existence turns into non-existence. And without having any existence, how can I deceive your followers from living according to the will of Allah?

Prophet (pbuh): Why do you prevent my followers from offering Du`a (supplication)?

Shaytan, the cursed one: When they recite Du`a I become deaf and dumb. How can I deceive your followers without having the ability to speak and the ability to listen?

Prophet (pbuh): Shaytan, tell me why you prevent my followers from paying Sadaqah?

Shaytan, the cursed one: Oh Prophet of Allah (pbuh), when your followers pay Sadaqah (giving money in charity), it is as if I am being cut in two with a saw, and one piece is thrown to the East and the other piece to the West.

Prophet (pbuh): Why do you get such a strong blow when my followers pay Sadaqah? Why do you get cut into two pieces?

Shaytan, the cursed one: Whenever a person gives his money in charity, that person receives three benefits from Allah. The first benefit such a person receives is that Allah becomes his borrower. The second benefit is that Allah makes Heaven his inheritance (such that he will be called an owner of Heaven). And the third benefit is that Allah increases his wealth 700 times, which in turn this person uses the increased wealth for charity.

Prophet (pbuh): Now tell me when does a person who is my follower get under your total control?

Shaytan, the cursed one: Oh Prophet of Allah (pbuh), your follower gets under my total control when they perform three things. The first thing is that when your follower becomes stingy he gets under my total control. Stinginess is the root of all sin, which makes a person perform all types of other sins. The second thing is that when a person starts forgiving his own sins. This person performs deeds that are against the will of Allah. Then he does not remember them nor does he ask for forgiveness. At that time he comes under my absolute control. And the third thing is that when a person gambles.

Oh Prophet of Allah (pbuh), any person who performs these three deeds falls under my absolute control.

Prophet (pbuh): Shaytan, you know that Allah has given my followers the strong weapon of repentance. Whenever my followers ask for true forgiveness with an intention of not repeating that sin, Allah forgives them. How do you deal with this problem?

Shaytan, the cursed one: I know Oh Prophet (pbuh), Allah has given them this strong weapon, but I have prepared myself to confront your followers with their strong weapon.

Prophet (pbuh): What method do you have through which you prevent my followers from asking for forgiveness?

Shaytan, the cursed one: Oh Prophet of Allah (pbuh), to deal with this problem I have created four different units. Each unit deals with a different age group of your followers. In each group I make your followers perform such deeds which makes their repentance invalid.

Prophet (pbuh): What are these units?

Shaytan, the cursed one: In the first unit I occupy your old men in four sins. I make them lie, I make them accuse someone of something which they have not done, I make them testify falsely and I make them perform prayers without having the complete knowledge of the laws of performing prayers. Oh Prophet of Allah (pbuh), your old men will be offering du`as and reciting obligatory prayers; but if you talk to them you will hear them talking bad about other people, falsely attributing bad deeds to other people without having any knowledge about those people, and reciting obligatory prayers without knowing all the laws of prayers. Your old men will not try to learn the laws of prayers because of their pride (ego). Whenever some young men from your Ummah try to explain the right way of performing Wudhu, your old men will get mad and say, “You have just entered Islam, and now you are trying to teach us how to perform Wudhu?”

Oh Prophet of Allah (pbuh), my second unit is that which takes care of your young men. I do not prevent them from reciting prayers, performing Hajj or anything else; except that I lure them into two things. First, I make them look at things that are forbidden for them; and secondly, I make them listen to those things that are forbidden for them.

Oh Prophet of Allah (pbuh), my third unit is that which deceives your old women. I entice them to backbite, to falsely accuse others, to destroy the character of men and women and to perform magic on the people.

Oh Prophet of Allah (pbuh), my fourth unit is not active because it is suppose to take care of the young women of your Ummah. Since all of your young girls are already my soldiers and I have a strong hold over them, I do not have a hard time deceiving them. However, sometimes I may find one girl in a thousand that is following your way of life and I will not be able to do anything to deceive her.

Prophet (pbuh): Shaytan, tell me do you get upset when you see any of your soldiers fleeing from you and following Allah’s commands?

Shaytan, the cursed one: Oh Prophet of Allah (pbuh), I do not get upset. I wait until that person performs any good deed, then I go to that person again and deceive him to believe that he has done a favour for Allah by performing that good deed.

Prophet (pbuh): You make that person feel that he has done a favor for Allah?

Shaytan, the cursed one: Yes, Oh Prophet of Allah (pbuh). That person goes around after performing a good deed telling people what he has done. Such as, he recited prayers, observed fasts, paid so much money in charity, or helped someone in their time of need.

Prophet (pbuh): Shaytan, how do you deceive those followers of mine who try their best not to be deceived by you?

Shaytan, the cursed one: Allah made one deed, which if your followers perform with the right intention and at the right time, then they can never be deceived by me. And that deed is obligatory prayers. But to solve this problem, what I did was that with every one of your followers I have assigned to them one of my soldiers, whose name is Mutawaqee. And his job is to make your followers procrastinate and to preoccupy them in such activities due to which they will recite their prayers at the last minute. And when your followers recite their prayers at this time, they recite it in such a manner that their prayers are not acceptable to Allah.

Prophet (pbuh): Shaytan, since you know so much about Islam and its followers, why don’t you ask Allah for forgiveness?

Shaytan, the cursed one: Oh Prophet of Allah (pbuh), Allah does not want me to ask for forgiveness, so what can I do?

Prophet (pbuh): Shaytan, I heard that sometimes you feel as if someone has thrown a heavy stone on your head, which breaks your head into several pieces.

Shaytan, the cursed one: Oh Prophet of Allah (pbuh), yes it is true. Whenever your follower truly repents to Allah, I feel like that.

Prophet (pbuh): Shaytan, I heard that sometimes you feel as if your body is being cut into several pieces.

Shaytan, the cursed one: Yes, when your followers go out to fight for the sake of Allah, I feel like that.

Prophet (pbuh): I heard that sometimes you feel as someone is slapping you.

Shaytan, the cursed one: Yes, when your followers recite the Qur`an with correct pronunciation.

Prophet (pbuh): When are you thrown to the lowest pit of hell?

Shaytan, the cursed one: When your followers perform good deeds towards their parents or relatives.

Prophet (pbuh): I heard that sometimes you feel a great pain in your whole body.

Shaytan, the cursed one: Yes, when your followers give charity without showing off.

Prophet (pbuh): I heard that sometimes you feel as if someone is whipping you.

Shaytan, the cursed one: Yes, when your follower sees a non Mehram (a girl with whom a man can marry[woman outside your bloodline]) and then he immediately casts his eyes down.

Prophet (pbuh). Whom do you like the best among my followers?

Shaytan, the cursed one: that person who does business by deceiving people.

Prophet (pbuh). When do you get hurt the most?

Shaytan, the cursed one: When your followers remember Allah day and night.

Prophet (pbuh): Whom do you fear the most?

Shaytan, the cursed one: I fear those men who recite prayers in the first row of congregation (Jama`at).

Prophet (pbuh): Which people among my followers have you chosen to be your permanent soldiers?

Shaytan, the cursed one: Any of your followers who use any type of intoxicating beverages.

Prophet (pbuh): Which person makes you laugh?

Shaytan, the cursed one: That person who encourages others to commit sins.

Prophet (pbuh): With whom do you speak the most?

Shaytan, the cursed one: A person who lies the most.

Prophet (pbuh): Who is the most pleasing to you?

Shaytan, the cursed one: Any man who divorces an innocent woman.

Prophet (pbuh): Do you have any more friends?

Shaytan, the cursed one: Yes, that person who delays in offering his obligatory prayers.

Prophet (pbuh): Shaytan, where do you stay the most?

Shaytan, the cursed one: A place where non Mehram (possible to marry or outside bloodline) men and women get together without any separation or observing Hijaab, that is my place of stay.

Prophet (pbuh): Where do you meet people?

Shaytan, the cursed one: Bazaars (shopping malls); I try to make buyers deceive sellers and sellers deceive buyers. I also encourage men to do their business with women and women to do their business with men. I persuade people to all types of sins in bazaars.

Prophet (pbuh): What do you read?

Shaytan, the cursed one: I read songs.

Prophet (pbuh): What is your way of calling people towards committing sins?

Shaytan, the cursed one: Music and songs; whenever your followers listen to music they come toward me.

Prophet (pbuh): What is your book?

Shaytan, the cursed one: Playing cards are my book.

Prophet (pbuh): Who is your helper?

Shaytan, the cursed one: Any person who contributes to the defeat of your Muslims.

Prophet (pbuh): What do you eat?

Shaytan, the cursed one: I eat everything that is obtained by forbidden earnings or by not paying khums.

Prophet (pbuh): What do you drink?

Shaytan, the cursed one: I drink alcohol.

Prophet (pbuh): What is your dessert?

Shaytan, the cursed one: Backbiting.

Prophet (pbuh). Do you have any desires?

Shaytan, the cursed one: Every false commitment is my desire.

Prophet (pbuh): Are you thankful for anything?

Shaytan, the cursed one: Yes, I am thankful to those men and women who indulge in sins after asking Allah for forgiveness.

Prophet (pbuh): Do you relax?

Shaytan, the cursed one: Yes, when your followers miss Fajr (morning) prayers.

Prophet (pbuh): Do you get any rewards from my followers?

Shaytan, the cursed one: Yes, whenever your followers break their relationships with relatives or neighbours.

Prophet (pbuh): Do you have any companions?

Shaytan, the cursed one: Yes, that person who has sex with his wife without saying “Bismi-llahir Rahmanir Raheem” and that person whose earnings are through un-Islamic means.

Prophet (pbuh): What deed of my follower makes you angry?

Shaytan, the cursed one: When a mother tries to make her son (or daughter) fast or offer prayers.

Prophet (pbuh): Are there any men among my followers whom you cannot possibly misguide?

Shaytan, the cursed one: Yes, any man who does not intentionally look at a non-Mehram.

Prophet (pbuh): Are there any women among my followers whom you can’t misguide?

Shaytan, the cursed one: Yes, that woman who observes Hijaab and who listens to her husband (who must be just to her, of course).

Prophet (pbuh): Shaytan, Out of the men and women you have described, do you have any special men and women that you love the most?

Shaytan, the cursed one: Yes! Among women I love those women who do not observe Hijaab. And among men, those who are proud and those who are sinful Ulama (religious scholars).

Prophet (pbuh): Which men do you hate the most?

Shaytan, the cursed one: Four Men: The first are humble rich men. The second are Ulama who practice what they preach. The third are young men who ask for forgiveness. And the fourth are old men who fear Allah.

Prophet (pbuh): Are you alone or do you have any companions?

Shaytan, the cursed one. Yes, I have some companions who gather at the mosques in order to deceive its visitors. My companions make the visitors talk about things that give them bad deeds instead of good deeds. Other companions make your wise followers think of their bad deeds as few and their good deeds as many. And other companions, when they see someone giving money in charity or helping someone for the sake of Allah, they entice (tempt) that person to tell others of his charity and good deeds.

Then Shaytan, the cursed one said, “O Prophet of Allah (pbuh),. I have talked to you in much detail. I would like to tell you that you are working towards taking people to heaven and I am working towards taking people to hell.” After this, Shaytan, the cursed one gave Salaams to our beloved Prophet (pbuh) and disappeared.

Praise be to Allah, Lord of the Worlds; and blessing and peace be upon our master Muhammad, the righteous Prophet, upon his family, the pure ones, and upon his companions.

As reported by Mu’adh ibn Jabal (r.a.). Abd-Allah the son of `Abbas (r.a.) said: “We were sitting together in a group with the Apostle of Allah (PBUH) in the house of one of the Ansar, when someone called out ‘O people of the house! Will you permit me to enter? I have a task to fulfill for you’. ”

Remember: All the questions which Muhammad (SAW) asks in these stories are only for the sake of those who are present; Muhammad (SAW) s knowledge is very close to Allah, so the questions weren’t for his sake but for others.

“Do you know who the caller is?” asked the Apostle of Allah (PBUH). “Allah and His Apostle knows best.” They said. So the Apostle of Allah (PBUH) told them: “This is Satan, the Cursed One whom Allah has dammed.”

“Let me kill him, O Apostle of Allah !(PBUH)” said Umar ibn al Khattab (r.a.), but the Prophet (PBUH) said: “Gently, Umar. Do you not realize that he is among those granted respite until the Appointed Day? Instead, open the door for him, for he is under command. Understand what he says and listen to what he has to tell you.”

Abd-Allah son of `Abbas (r.a.) continued: “So the door was opened for him and he entered to join them. He was an old man, blind in one eye and with only very thin hair growing on his face. His beard consisted of seven hairs like those of the horse, and his eyes were set vertically. His head was like that of a great elephant, his eye-teeth protruded like the tusks of a boar, and his lips were like those of a bull.”

“Peace be upon you, Muhammad.” He said, “and peace be upon you, O gathering of Muslims.” “Peace is of Allah (SWT), Cursed One,” said the Prophet (PBUH). “I have heard. What is your desire?”

“Muhammad,” he said to him, “I did not come to you of my own accord, but rather because I was forced to do so.”

“And what is that, that forced you, Cursed One?” asked the Prophet (PBUH).

Satan replied, “An angel came to me from the Exalted Lord and told me, ‘Allah Most High orders you to come to Muhammad (PBUH). Be humble, abject and unpretentious; tell him how you deceive and mislead the sons of Adam (AS), and answer truthfully any question he asks you. By my might and glory, if you tell him a single lie or fail to be truthful with him, I will turn you into ashes for the winds to blow away, and your enemies will gloat at your misfortune.’ So I have come to you as I was ordered, Muhammad. Ask me anything you want, for if I do not respond truthfully to what you ask me my enemies will gloat at my misfortune, and nothing is there more unbearable than the gloating of one’s enemies.”

“If you be sincere,” said the Apostle of Allah (PBUH), “then tell me – who among men do you most hate?”

“You Muhammad,” replied Satan, “and those like you are to me the most hated of Allah’s (SWT) Creatures.”

“What else do you hate?” the Prophet (PBUH) asked.

“The devoted youth who dedicates his soul to Allah Almighty.”

“And then who?”

“A pious learned man I know to be patient.”

“And then who?”

“He who remains pure through three prayers.”

“And then who?”

“A patient pauper, if he speaks of his poverty to no one and does not complain of his plight.”

“And how do you know him to be patient?”

“Muhammad, if he complained of his plight to another, created as he is, for three consecutive days, Allah (SWT) would not record for him the merit allotted to the patient.”

“And then who?”

“The rich man who is thankful.”

“And how do you know him to be thankful?” asked the Prophet (PBUH).

“When I see him take the right thing and put it in the right place.”

Then the Prophet (PBUH) asked, “What happens to you when my people rise for prayer?”

“Muhammad,” he replied, “I am afflicted by fever and trembling.”

“Why Cursed One?”

“Because when the worshiper prostrates himself before Allah (SWT), Allah (SWT) raises him a step.”

“And when they fast?”

“I am fettered until they lapse.”

“And when they make the pilgrimage?”

“I become insane.”

“And when they read the Qur`an?” “I melt, as lead melts over the fire.”

“And when they give alms?”

“It is as if the almsgiver had taken a saw and cut me in two.”

“And why is that, Abu Murra (father of bitter)?”, asked the Prophet (PBUH).

“In almsgiving there are four benefits,” he said; “and they are that Allah Almighty sends down blessing on all his possessions, endears him to His Creation, makes his offering a screen between him and the Fire, and through it defends him from infirmities and disasters.”

[What do you say of Abu Bakr Siddiq? * omitted *]

“He did not submit to me in the days of ignorance, Muhammad, so how could he do so under Islam?”

“And what say you of `Umar ibn al-Khattab?” “By Allah (SWT), I never encountered him without fleeing from him.”

“And what say you of `Uthman ibn Affan?”

“I feel ashamed before one whom the angels of the Merciful feel ashamed.”

“And what say you of `Ali ibn Abi Talibi?”

“Would Allah (SWT) that I were secure from him head for head; he would leave me alone and I would leave him alone. But that he has never done.”

“Praise be to Allah (SWT), who has made my community felicitous and you wretched until the Appointed Day,” said the Apostle of Allah (PBUH).

But Satan, the Cursed One, said to him, “Alas, how wrong you are! Where is the felicity of your community while I live and die not until the Appointed Day?” How can you be pleased with your community while I enter them through the bloodstream and flesh and they recognize me not? By He who created me and granted me respite until the day when they are called forth, I shall tempt them all, ignorant and learned, illiterate and literate, blasphemer and worshiper, except for the sincerely devoted worshipers of Allah (SWT).”

“And who, according to you, are the sincerely devoted ones?”

“Do you not know, Muhammad, that he who cherishes the dirham and dinar is not sincerely devoted to Allah Almighty? When I see a man who loves neither dirham nor dinar, nor flattery nor praise, I know that he is sincerely devoted to Allah Almighty and so leave him alone. But as long as the worshiper cherishes wealth and flattery, and his heart is preoccupied with worldly desires, he will be more submissive than I could possibly describe to you. Do you not know that the love of wealth is one of the most heinous sins of all, Muhammad; and that the lust for power is one of the most heinous sins of all; and that pride is one of the most heinous sins of all? Do you not know, Muhammad, that I have 70,000 sons, each of whom has 70,000 devils? Among these are those I assign to the learned men, those I assign to young men, those I assign to old men, those I assign to old women – as for the young women, there is no disagreement between us and them; and as for the boys, the [devils] play with them as they choose – those I assign to worshipers, and those I assign to ascetics. They enter among them and drive them out from station to station and gate to gate until they beguile them by one means or another; they deprive them of sincerity, so they worship Allah Almighty insincerely and yet do not realize it.”

“Do you not know, Muhammad, that the monk Barisa devoted seventy sincere years to Allah (SWT), to the point that he could cure by his invocation anyone who was ill; yet I did not abandon him until he had fornicated, murdered and apostatized. He is the one to whom Allah Almighty referred in His Glorious Book when He said: ‘Like Satan, when he said to Man, “Disbelieve;” then, when he disbelieved, he said, “Surely I fear Allah (SWT), the Lord of the Worlds.'”2

“Do you not know, Muhammad, that lying is my doing, that I was the first to lie, and that whoever lies is my friend and whoever swears falsely in Allah’s (SWT) name is my beloved? Do you not know, Muhammad, that in Allah’s (SWT) name I swore to Adam and Eve (AS). ‘For Allah’s sake, surely I am one of your sincerest advisors.’ The lying oath is the joy of my heart; slander and defamation are my fruits and my delight; and bearing false witness brings pleasure and satisfaction to my eye.”
“He who swears divorce is on the brink of sin, even if he does so only once, or acts in good faith. The wife of him whose tongue has grown accustomed to divorce is forbidden to him; but they do not cease to beget children until the Resurrection Day, and all of those will be children of adultery and will enter the Fire for the sake of a word.”

“Muhammad, in your community there are those who postpone the prayer an hour or so. Every time he wants to rise for prayer, I stand by him and whisper wicked suggestions to him and tell him, ‘There is still time; you are busy,’ until he puts off the prayer and performs it at other than its appointed time, for which it is flung back in his face. If he defeats me I send to him one of the devils of mankind to delay him beyond the time for prayer, and if he defeats me in that, I leave him alone until he is praying and then say to him, ‘Look to the right and left.’ So he looks, and as he does so I stroke his face with my hand, kiss him between the eyes and tell him, ‘Surely you have done what can never be forgiven.’ And you yourself know, Muhammad, that Allah (SWT) flings back in his face the prayer of one who keeps looking around as he performs it.”

“If he defeats me in the prayer and is praying alone, I tell him to hurry; he pecks at the prayer like a rooster pecks at seeds, and rushes through it. If he defeats me and is praying in a group, I hold him back with a bridle, raise his head before the Imam and lower it before the Imam. And you yourself know, Muhammad, that the prayer of one who does that counts for nothing, and on the Resurrection Day Allah (SWT) will turn his head into that of an ass.”

“And if he defeats me in that, I tell him to crack his knuckles during the prayer, so that he becomes one of my worshipers as he prays. And if he defeats me in that I blow into his nose until he yawns while he prays, and if he does not put his hand over his mouth the devil enters his stomach, making him increasingly greedy for and fond of things of the world, and attentive and submissive to me.”

“And is there any felicity for your community while I order the poor to stop praying, telling him, ‘Prayer is not your obligation, but rather the obligation of him to whom Allah (SWT) has shown favour,’ and telling the sick, ‘Stop praying; it is not your obligation, but rather the obligation of him whom Allah (SWT) has favoured with good health, for Allah Almighty has said:

“There is no fault in the sick.”3

When you recover you will pray as you should,’ so that he dies as an apostate. And when he dies having abandoned prayer in his illness, he meets Allah Almighty and Allah (SWT) is displeased with him.”

“If I have lied or digressed, Muhammad, ask Allah (SWT) to turn me into ashes. Can you rejoice in your community, Muhammad, when I have diverted a sixth of it from the path of Islam?”

“Cursed One,” asked the Prophet (PBUH), who is your table companion?”

“The usurer.”

“And who is your friend?”

“The fornicator.”

“And your bedfellow?”

“The drunkard.”

“Who is your guest?”

“The thief.”

“And who is your envoy?”

“The sorcerer.”

“What is refreshing to your eye?”

“He who swears divorce.”

“And who is your beloved?”

“The one who abandons the Friday prayer.”

“Cursed One,” said the Apostle of Allah (PBUH), “What breaks your back?”

“The whinnying of the horses in the cause of Allah (SWT).”

“And what wastes away your body?”

“The repentance of the contrite (shameful).”

“And what inflames your liver?”

“Frequent seeking of Allah’s (SWT) forgiveness by night and day.”

“What embarrasses you?”

“Giving alms in secret.”

“What blurs your vision?”

“The dawn prayer.”

“What bridles your head?”

“Frequent prayer in a group.”

“And who, according to you, is the happiest of men?”

“He who deliberately abandons prayer.”

“And which men, according to you, are the most wretched?”

“The thrifty.”

“What distracts you from your work?”

“The councils of the learned.”

“And how do you eat?”

“With the fingers of my left hand.”

“Where do you go to shelter your sons in times of fiery winds and sandstorms?”

“Under the fingernails of men.”

Then the Prophet (PBUH) asked, “How many needs have you asked your Lord to grant you?”

“Ten things.”

“And what are they, Cursed One?”

“I asked Him to let me share in the wealth and children of the sons of Adam (AS), so He made me their associate when He said: ‘And share with them in their wealth and their children, and promise them. But Satan promises them naught, except delusion.’5

I feed on any ill-gotten fortune, and also on any source of sustenance associated with usury or other forbidden practices, on any wealth from which he does not seek protection from Satan the Cursed, and on anyone who does not seek protection during intercourse. When he enters his wife the devil enters with her, and the child is born attentive and submissive to me. And whoever rides the beast of burden in search of anything not permissive has me for a comrade, as in the Word of the Almighty: ‘And rally against them thy horsemen and thy foot.'”6

“I asked Him to make for me a home, and it was the bathhouse. I asked Him to make for me a mosque, and it was the bazaars. I asked Him to make for me a call to prayer, and it was the sound of flutes. I asked Him to make for me a bedfellow, and he was the drunkard. I asked Him to make for me some servants, and they are the abilitarians. I asked Him to make for me some companions, and He said: ‘Those whose fortunes are squandered in sin.’ And then recited His verse: ‘The squanderers are brothers of Satan.'”7

“Were you not offering me verification in verses of the Book of Allah Almighty for every word,” said the Prophet (PBUH), “I would not believe you.”

“Muhammad, he said, “I asked Allah Almighty that I may see the sons of Adam (AS) while they see me not, so He caused me to flow in their veins like blood and granted my soul the freedom to roam as I wish. If I want something within the hour, Allah Almighty says, ‘You shall have what you seek,’ and of that I can boast until Resurrection day. Those with me are more numerous than those with you, and most of the progeny of Adam (AS) are with me until the Resurrection day.”

“I have a son whom I call ‘Atama; he urinates in the ear of the worshiper if he sleeps through the evening prayer, and were it not for that people would not fall asleep until they had performed the prayer. I have a son whom I call Mutaqadi; when a believer privately performs a pious deed and wants to keep it secret, he never stops trying to drag it out of him in front of others until he tells people about it. Allah Almighty thus cancels ninety-nine of the hundred merits and there remains for him only one, since for every good deed done in secret he gains one hundred merits. And I have a son whom I call Kahil; it is he who lines the eyes of the people with kohl in the councils of the learned and during the orator’s address, until they fall asleep while listening to the words of the scholars. Thus Allah (SWT) never records merits for them. No woman goes out without a devil sitting at her backside and another at her privates; they make her attractive to those who see her and tell her, ‘Stretch forth your hand.’ When she does so, her fingertips are exposed and she is disgraced.”

Then he said, “Muhammad, I have nothing to do with misguidance; rather I am a whisperer of wicked suggestions and a tempter. If misguidance was within my grasp, I would leave no one on the face of the earth saying ‘There is no god but Allah and Muhammad is the Apostle of Allah,’ or fasting or praying. Similarly, you have nothing to do with guidance, but are an apostle and a messenger. If guidance was within your grip, you would leave no unbeliever on the face of the earth. You are Allah’s (SWT) proof among His creation, and I am the reason given to one whose misery is foreordained. The happy man is the one whom Allah (SWT) made so in his mother’s womb, and the miserable man is the one whom Allah (SWT) made so in his mother’s womb.”

Then the Apostle of Allah (PBUH) recited the Word of the Almighty: ‘But they continue in their differences, excepting those on whom thy Lord has mercy;’8

and then: ‘And Allah’s (SWT) command is doom decreed.”9

With that the Prophet (PBUH) said, “Abu Murra, turn from sin and return to Allah Almighty, and I will be your guarantee of Paradise.”

“Muhammad,” he replied, “it has been decided, and the pen is dry from recording how things will be until the Resurrection Day. So praised be He who made you the master of the prophets and the preacher to the people of Paradise, singled you out and loved you, and made me the master of the damned and preacher to the people of the Fire, cursed me and banished me. This is all I have to say to you, and indeed, I have done so in good faith.”

Praise be to Allah (SWT), Lord of the Worlds, first and last, visible and invisible; and may the blessing of Allah (SWT) be upon our master Muhammad, the unlettered Prophet, and on his family and all his companions, and His peace be upon the Muslims. Praise be to Allah (SWT), Lord of the Worlds. Ameen.

[Notes]:

1. Abu Murra, ‘father of Murra (bitter)’, was one of Satan’s surnames, in this case deriving from his athering of a girl with this name.

2. According to the traditional account, Barisa was entrusted with custody of the ill sister of three brothers who were leaving the country for a time. Tempted by Satan, Barisa seduces her, and then kills her upon discovering that she was with child. The brothers return, and Barisa tells them the girl died a natural death. Satan, however, reveals the truth to them, and then goes to the terrified monk and offers to save him if he will denounce Allah (SWT) and swear loyalty to Satan. Barisa complies, whereupon Satan mocks him with these words from Surat al-Hashr (56:16). The story and its literary development are discussed in useful articles in both editions of the Encyclopaedia of Islam, q.v. Barisa.

3. Surat an-Nur (24:61)

4. [skipped number]

5. Surat al-Isra’ (17:64)

6. Surat al-Isra’ (17:64)

7. Surat al-Isra’ (17:27)

8. Surat Hud (11:118,119)

9. Surat al-Ahzab (33:38)

The Messenger of Allah Sallallahu Alaihi Wasallam said that Shaytaan (the devil) sits on his throne daily and dispatches his agents to work among human beings. One of the agents returns and says that I made a certain person commit a sin, another says I got so and so involved in this offence. Upon listening to all this Shaytaan says that you have done nothing great. Eventually one representative comes and says that I saw a husband and wife extremely devoted to each other. I sowed the seeds of enmity between them. On hearing this Shaytaan becomes happy and embracing his agent says that you have achieved something great. (MISHKAT)

TRANSLATED: Al-Ibaanah Book Publishing

PRODUCED BY: Al-Ibaanah.com

About the Book:

This is a translation of a booklet titled Manzilat-us-Sunnah fil-Islaam (The Status of the Sunnah in Islaam) of Imaam Muhammad Naasir-u-Deen Al-Albaanee, may Allaah have mercy on him. The source for this booklet was a lecture he gave in Doha, Qatar during the month of Ramadaan, 1392H. The talk was later transcribed and published. This book can be downloaded in Arabic at http://www.sahab.org.

This treatise clarifies the position of the Sunnah in Islaam, in that it bears the same status as the Qur’aan when it comes to deriving religious rulings and laws. So one cannot possibly understand and implement the Qur’aan in the absence of the Sunnah, rather they go hand in hand. Imaam Al-Albaanee gives several examples for this.

The author then goes on to explain what is meant by Sunnah in his discussion, in that it refers to only the authentic Sunnah, and not the weak and fabricated hadeeth. This is a very important treatise, defining a key principle of the Salafi Manhaj, which consists of following the Qur’aan and the Sunnah, along with the understanding of the Salaf (i.e. Sahaabah, Taabi’een, Atbaa’ at-Taabi’een). This treatise is also a refutation of the deviant groups that rely on the Qur’aan alone, such as the Qur’aaniyoon, etc.

Quotes from the Book:

“It is unfortunate that there can be found some contemporary tafseer writers and authors that have taken the view of making permissible what has been mentioned in the last two examples, such as the permissibility of eating predatory animals and wearing gold and silk, relying upon the Qur’aan (as proof) only! In fact, there can be found in this present time a group that call themselves the Qur’aaniyoon, who interpret the Qur’aan according to their desires and intellects, without seeking assistance for that in the authentic Sunnah. Rather, the Sunnah, according to them, is subordinate to their desires. So whatever part of it conforms to their desires, they affirm it, and whatever doesn’t conform to their desires, they throw behind their backs (rejecting it).”

“From what has been stated previously, it becomes clear that there is no way for anyone, even if he be a scholar of the Arabic Language and its disciplines, to understand the noble Qur’aan, without seeking assistance in that from the Prophet’s Sunnah in speech and action. This is since he will never be more knowledgeable of the language than the Companions of the Prophet, those who the Qur’aan was revealed to in their language. And (at that time) the language was not blemished with the errors of the non-Arabs and the slang of the common people, but in spite of that, they still erred in understanding these previously mentioned ayaat, when they relied on their knowledge of the language only.”

“In summary: It is an obligation upon all of the Muslims to not differentiate between the Qur’aan and the Sunnah, with regard to the obligation of accepting both of them together and establishing Laws based on both of them. Indeed this is the guarantee that will prevent them from drifting to the right and the left, and from returning to deviation.”

Download the PDF text of The Status of the Sunnah in Islaam (Right Click and Save)

When people mention the Prophet (peace be upon him) they tend to think that he was always very serious and that he never spoke in jest or laughed at a joke. They hardly expect him to speak to someone jokingly or to act merrily. Yet the Prophet was relaxed, happy, and liked to spread a feeling of ease and happiness among his community. He also appreciated a funny remark.

Abu Hurayrah reports: “The Prophet was speaking to some people and a Bedouin was present. He mentioned that a man from among the dwellers of heaven asks God’s permission to plant (an area in heaven). The Lord asks him: ‘Are you not having everything you want?’ The man says: ‘Yes, indeed. But I do like to plant.’ As he plants, little time passes before it all shoots out, gets ripe, is harvested and then packed in heaps as big as mountains. God says: ‘You, human being! Take all this, as nothing will satisfy you.’ The Bedouin said: ‘Messenger of God! This man making this request must be from the Quraysh or from the Ansar. They are the people who plant, while we Bedouins do not.’ The Prophet smiled.”

The Prophet’s smile was because the Bedouin wanted to dissociate himself from a man in heaven wishing to plant an area of it when he has all that he wished for. The denial takes a logical pattern with the Bedouin disclaiming any relation to such a person who wishes to do in heaven what he used to do on earth. Since Bedouins do not plant anything, moving from place to place, it would be unlikely that any one of them should make such a request in heaven. Hence, he said to the Prophet that the man must belong to the Quraysh or to the Ansar, both of whom were settled people in their cities. They were the ones who had their cultivation and may wish to have it in heaven. This intelligent comment brought a smile to the Prophet’s face.

Anas ibn Malik reports: “A man asked the Prophet to give him a mount. The Prophet said to him: ‘I will give you a she-camel’s son.’ The man said: ‘What use do I have for a she-camel’s son?’ The Prophet said: ‘What camel is not born to a she-camel?’” (Related by Ahmad, Al-Tirmidhi, Abu Dawood and Al-Bukhari in Al-Adab Al-Mufrad). Here we see the Prophet making a joke, as he tells the man who requests a mount that he would give him a she-camel’s son. The man takes it literally and thinks that the Prophet is giving him only a young camel that is not fit to travel any distance carrying a man on his back. But the Prophet explains that every camel is the son of a she-camel.

The Prophet even made practical jokes. Anas ibn Malik reports: “A Bedouin called Zahir ibn Haram used to visit the Prophet bringing him gifts from his desert area. When he was about to leave, the Prophet would give him a good supply. The Prophet once commented: ‘Zahir is our man from the desert and we are his urban people.’ The Prophet loved him, but Zahir was rather ugly in appearance. One day the Prophet came on him as he was selling his stuff. The Prophet held him from the rear, while Zahir could not see him. He said to him: ‘Let me go! Who are you?’ He then turned his head and recognized the Prophet. He tried his best not to press his back against the Prophet’s chest. The Prophet said loudly: ‘Who will buy this slave?’ Zahir said: ‘Messenger of God! You will find me unsaleable.’ The Prophet said to him: ‘But with God, you are not unsaleable. As God’s slave, you are highly valued.’” (Related by Ahmad, Al-Tirmidhi and Abd Al-Razzaq).

Because of the high position the Prophet has in our hearts we can hardly imagine him making a practical joke like anyone of us could make with his friends. Yet here we see the Prophet doing what we would do, coming on someone from behind, taking him with both hands to make him unable to move. The man did what is normal in such a situation demanding his release and trying to find out who is playing a joke on him. But when he recognizes the Prophet he does not want to make any move that may cause any inconvenience to the Prophet. The Prophet carries the matter further and says jokingly that he is selling the man as a slave. Here we should note that the Prophet always said the truth, even when he joked. In this instance he meant that Zahir was God’s slave, or servant. Zahir responded to the Prophet’s joke and said that he would not fetch a high price, perhaps referring to his ugly looks. But the Prophet reassures him that his position with God is a good one.

On another occasion the Prophet joked with an old woman who asked him to pray for her to be admitted into heaven. The Prophet said: ‘No old woman will ever enter heaven.’ The woman turned away crying. The Prophet said to those nearby: ‘Tell her that no woman goes into heaven as an old woman.’ He then read the Qur’anic verses: ‘We shall have brought them into being in a life renewed, having resurrected them as virgins.’ (56: 35-36)

We need to remember that whenever the Prophet joked, he always said the truth. Never did the Prophet say a lie in earnest or in jest. When this old woman requested him to pray for her that she would be in heaven, he jokingly said to her that old women do not go into heaven. The woman thought that because she was old, she would never be in heaven. That was something to cause her to cry. But the Prophet did not wish to leave the woman in distress. He sent after her someone to tell her that his statement meant that no woman advanced in years would enter heaven in that condition. She would be resurrected in her prime of youth and enter heaven as a youth in her prime.

Playfulness:
Ahmad reported that ‘A’ishah said: “I went out with the Prophet (sallallahu `alayhi wa sallam) on a journey. At that time I was a young girl and was quite slender. The Prophet (sallallahu `alayhi wa sallam) told the people, ‘Go on ahead,’ so they went ahead, then he said to me, ‘Come, let us have a race.’ So I raced with him, and I won. He let the matter rest until I had gained weight. Later, I accompanied him on another journey. He told the people, ‘Go on ahead,’ so they went ahead. He said to me, ‘Come, let us have a race.’ So I raced with him, and he won. He began to laugh, and said, ‘This is for that.”‘

Joking to reform the companions:

Khawwaat Ibn Jubayr Al-Ansaari was sitting with some women from the tribe of Banu Ka’b on the road leading to Makkah, listening to their talk. The Prophet (sallallaahu alaihi wa sallam) came across him there and asked him: “O Abu Abdullaah, what are you doing sitting with these ladies?” He replied: “I lost my camel and came looking for it” (as a false excuse). The Prophet (sallallaahu alaihi wa sallam) left him and went to take care of some affairs. After a while he (sallallaahu alaihi wa sallam) returned and teased him saying: “O Abu Abdullaah, has your camel given up running away from you yet?” Khawwaat said: I was embarrassed and kept silent, and was avoiding him after that (because the Prophet (sallallaahu alaihi wa sallam) realised that Khawwaat was just trying to justify his sitting with the women), until we went back to Madeenah when he saw me in the Masjid while I was praying, so he (sallallaahu alaihi wa sallam) sat down next to me waiting for me to finish my prayer. Due to this, I prolonged my prayer, he (sallallaahu alaihi wa sallam) said: “Don’t prolong your prayer as I awaiting for you.” So I finished my prayer, then he said teasing me again: “O Abu Abdullaah, has your camel given up running away from you yet?” I was embarrassed and kept silent, so he stood up and left and I kept avoiding him until one day he (sallallaahu ‘alaihi wa sallam) saw me while he was riding his donkey and said: “O Abu Abdullaah, has your camel given up running away from you yet?” So I replied: “I swear by Him Who sent you with the truth, my camel has never run away from me since I became a Muslim!” (i.e., confessing to his sin which the Prophet (sallallaahu alaihi wa sallam) was trying to teach him to do by his joke) so the Prophet (sallallaahu alaihi wa sallam) said: “Allaahu Akbar, Allaahu Akbar, O Allaah, guide Abu Abdullaah.” After this, Khawwaat Ibn Jubayr Al-Ansaari became a much better Muslim.

Description of Muhammad PBUH

Muhammad (pbuh) was born in Mecca ( Makkah), Arabia, on Monday, 12 Rabi’ Al-Awal (2 August A.D. 570). His mother, Aminah, was the daughter of Wahb Ibn Abdu Manaf of the Zahrah family. His father, ‘Abdullah, was the son of Abdul Muttalib. His genealogy has been traced to the noble house of Ishmael, the son of Prophet Abraham in about the fortieth descend. Muhammad’s PBUH father died before his birth. Before he was six years old his mother died, and the doubly orphaned Muhammad PBUH PBUH was put under the charge of his grandfather Abdul Muttalib who took the most tender care of him. But the old chief died two years afterwards. On his deathbed he confided to his son Abu Talib the charge of the little orphan.

Journey to Busra – Christian Monk merits Muhammad PBUH

When Muhammad PBUH was twelve years old, he accompanied his uncle Abu Talib on a mercantile journey to Syria, and they proceeded as far as Busra. The journey lasted for some months. It was at Busra that the Christian monk Bahira met Muhammad PBUH. He is related to have said to Abu Talib: ‘Return with this boy and guard him against the hatred of the Jews, for a great career awaits your nephew.”

Muhammad’s PBUH honest and honorable character

After this journey, the youth of Muhammad PBUH seems to have been passed uneventfully, but all authorities agree in ascribing to him such correctness of manners and purity of morals as were rare among the people of Mecca. The fair character and the honorable bearing of the unobtrusive youth won the approbation of the citizens of Mecca, and b y common consent he received the title of “Al Ameen,” The Faithful. In his early years, Muhammad PBUH was not free from the cares of life. He had to watch the flocks of his uncle, who, like the rest of the Bani Hashim, had lost the greater part of his wealth.

Solitary lifestyle of Muhammad’s PBUH PBUH youth

From youth to manhood he led an almost solitary life. The lawlessness rife among the Meccans, the sudden outbursts of causeless and bloody quarrels among the tribes frequenting the Fair of Okadh (The Arabian Olympia), and the immorality and skepticism of the Quraish, naturally caused feelings of pity and sorrow in the heart of the sensitive youth. Such scenes of social misery and religious degradation were characteristic of a depraved age.

Muhammad’s PBUH marriage to Khadijah

When Muhammad PBUH was twenty five years old, he traveled once more to Syria as a factor of a noble and rich Quraishi widow named Khadijah; and, having proved himself faithful in the commercial interests of that lady, he was soon rewarded with her hand in marriage. This marriage proved fortunate and singularly happy. Khadijah was much the senior of her husband, but in spite of the disparity of age between them, the most tender devotion on both sides existed. This marriage gave him the loving heart of a woman who was ever ready to console him in his despair and to keep alive within him the feeble, flickering flame of hope when no man believed in him and the world appeared gloomy in his eyes.

Troubled, lawless times for the Makkans

Until he reached thirty years of age, Muhammad PBUH was almost a stranger to the outside world. Since the death of his grandfather, authority in Mecca was divided among the ten senators who constituted the governing body of the Arabian Commonwealth. There was no such accord among them as to ensure the safety of individual rights and property. Though family relations afforded some degree of protection to citizens, yet strangers were frequently exposed to persecution and oppression. In many cases they were robbed, not only of their goods, but even of their wives and daughters. At the instigation of the faithful Muhammad PBUH, an old league called the Federation of Fudul, i.e., favors was revived with the object of repressing lawlessness and defending every weak individual – whether Meccan or stranger, free or slave – against any wrong or oppression to which he might be the victim within the territories of Mecca.

When Muhammad PBUH reached thirty-five years, he settled by his judgment a grave dispute, which threatened to plunge the whole of Arabia into a fresh series of her oft-recurring wars. In rebuilding the Sacred House of the Ka’ba in A.D. 605, the question arose as to who should have the honor of raising the black stone, the most holy relic of that House, into its proper place. Each tribe claimed that honor. The senior citizen advised the disputants to accept for their arbitrator the first man to enter from a certain gate. The proposal was agreed upon, and the first man who entered the gate was Muhammad PBUH “Al-Ameen.” His advice satisfied all the contending parties. He ordered the stone to be placed on a piece of cloth and each tribe to share the honor of lifting it up by taking hold of a part of the cloth. The stone was thus deposited in its place, and the rebuilding of the House was completed without further interruption.

Muhammad PBUH thwarts intention of the Romans to control Makka

It is related that, about this time, a certain Usman, Ibn Huwairith, supported by Byzantine gold, made an attempt to convert the territory of Hijaz into a Roman dependency, but the attempt failed, chiefly through the instrumentality of Muhammad PBUH.

Kindness and generousity shown to the people

These are nearly all the public acts related by historians in which Muhammad PBUH took part in the first fifteen years of his marriage to Khadijah. As for his private life he is described to have been ever helpful to the needy and the helpless. His uncle Abu Talib had fallen into distress through his endeavors to maintain the old position of his family. Muhammad PBUH, being rather rich at this time by his alliance with Khadijah, tried to discharge part of the debt of gratitude and obligation which he owed to his uncle by undertaking the bringing up and education of his son ‘Ali. A year later he adopted ‘Akil, another of his uncle’s sons.

Khadijah bore Muhammad PBUH three sons and four daughters. All the males died in childhood, but in loving ‘Ali he found much consolation. About this time, Muhammad PBUH set a good example of kindness, which created a salutary effect upon his people. His wife Khadijah had made him a present of young slave named Zaid Ibn Haritha, who had been brought as a captive to Mecca and sold to Khadijah. When Haritha heard that Muhammad PBUH possessed Zaid, he came to Mecca and offered a large sum for his ransom. Whereupon Muhammd said: “Let Zaid come here, and if he chooses to go with you, take him without ransom; but if it be his choice to stay with me, why should I not keep him?’ Zaid, being brought into Muhammad’s PBUH PBUH presence, declared that he would stay with his master, who treated him as if he was his only son. Muhammad PBUH no sooner heard this than he took Zaid by the hand and led him to the black stone of Ka’ba, where he publicly adopted him as his son, to which the father acquiesced and returned home well satisfied. Henceforward Zaid was called the son of Muhammad PBUH.

Muhammad PBUH was now approaching his fortieth year, and his mind was ever-engaged in profound contemplation and reflection. Before him lay his country, bleeding and torn by fratricidal wars and intolerable dissension’s; his people, sunk in barbarism, addicted to the observation of rites and superstitions, were, with all their desert virtues, lawless and cruel. His two visits to Syria had opened to him a scene of unutterable moral and social desolation, rival creeds and sects tearing each other to pieces, carrying their hatred to the valleys and deserts of Hijaz, and rending the townships of Arabia with their quarrels and bitterness.

Allah’s Divine Inspiration touches Muhammad PBUH

For years after his marriage, Muhammad PBUH had been accustomed to secluding himself in a cave in Mount Hira, a few miles from Mecca. To this cave he used to go for prayer and meditation, sometimes alone and sometime with his family. There, he often spent the whole nights in deep thought and profound communion with the Unseen yet All-Knowing Allah of the Universe. It was during one of those retirements and in the still hours of the night, when no human sympathy was near, that an angel came to him to tell him that he was the Messenger of Allah sent to reclaim a fallen people to the knowledge and service of their Lord. Renowned compilers of authentic traditions of Islam agree on the following account of the first revelations received by the Prophet. Muhammad PBUH would seclude himself in the cave of Mount Hira and worship three days and nights. He would, whenever he wished, return to his family at Mecca and then go back again, taking wihim the necessities of life. Thus he continued to return to Khadijah from time to time until one day the revelation came down to him and the Angel Gabriel (Jibreel) appeared to him and said:

“Read!”

But as Muhammad PBUH was illiterate, having never received any instruction in reading or writing, he said to the angel:

“I am not a reader.”

The angel took a hold of him and squeezed him as much as he could bear, and then said again:

“Read!”

Then Prophet said:

“I am not a reader.”

The Angel again seized the Prophet and squeezed him and said:

“Read! In the Name of Your Lord, Who has created (all that exists), has created a man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous, Who has taught (the writing) by the pen, has taught man that which he knew not.” (Ch 96:1-4 Quran).

Then the Prophet repeated the words with a trembling heart. He returned to Khadijah from Mount Hira and said: “Wrap me up! Wrap me up!” She wrapped him in a garment until his fear was dispelled. He told Khadijah what had occurred and that he was becoming either a soothsayer or one smitten with madness. She replied: “Allah forbid! He will surely not let such a thing happen, for you speak the truth, you are faithful in trust, you bear the afflictions of the people, you spend in good works what you gain in trade, you are hospitable and you assist your fellow men. Have you seen anything terrible?” Muhammad PBUH replied: “Yes,” and told her what he had seen. Whereupon, Khadijah said: “Rejoice, O dear husband and be cheerful. He is Whose hands stands Khadijah’s life bears witness to the truth of this fact, that you will be the prophet to this people.”

Khadijah consults cousin knowledgeable of Scriptures; confirmation of Prophet

After this experience Khadijah went to her cousin Waraqa Ibn Naufal, who was old and blind and who knew the Scriptures of the Jews and Christians, and is stated to have translated them into Arabic. When she told him of what she had heard, he cried out: “Holy! Holy! Verily, this is the Namus (The Holy Spirit) who came to Moses. He will be the prophet of his people. Tell him this and bid him to be brave at heart.” When the two men met subsequently in the street, the blind old student of the Jewish and Christian Scriptures spoke of his faith and trust: “I swear by Him in Who hand Waraqa’s life is, Allah has chosen you to be the prophet of this people. They will call you a liar, they will persecute you, they will banish you, and they will fight against you. Oh, that I could live to those days. I would fight for these.” And he kissed him on the forehead.

Muhammad’s PBUH Visions and struggle to fight depression

The first vision was followed by a considerable period, during which Muhammad PBUH suffered much mental depression. Only Almighty Allah knows what Muhammad PBUH must have been thinking and feeling at that time. He may have been worried about his visions, uncertain as to how the majority of the Makkans would treat Allah’s blessing, since their own interests were at stake. The Makkans, at that time, relied heavily on trade that revolved around polytheistic and pagan rituals of false idols and statues and other things that they worshipped. One can’t contemplate his future and responsibilities to the people of the world, as well as the challenges that Allah Almighty had chosen him for.

Prophet rises to start his mission for Allah

The angel spoke to the grieved heart of hope and trust and of the bright future when he would see the people of the earth crowding into the one true faith. His destiny was unfolded to him, when, wrapped in profound meditation, melancholy and sad, he felt himself called by a voice from heaven to arise and preach.

“O you (Muhammad PBUH) enveloped (in garments)! Arise and warn! And your Lord (Allah) magnify!” (Ch 74:1-3 Quran)

He arose and engaged himself in the work to which he was called. Khadijah was the first to accept his mission. She was to believe in the revelations, to abandon the idolatry of her people and to join him in purity of heart and in offering up prayers to Allah the Almighty.

The Companions

At the beginning of his mission, Muhammad PBUH – hereinafter called the Prophet – opened his soul only to those who were attached to him and tried to free them from the gross practices of their forefathers. After Khadijah, his cousin’ Ali was the next companion. The Prophet used often to go into the desert around Mecca with his wife and young cousin that they might together offer their heart felt thanks to the Lord of all nations for His manifold blessings. Once they were surprised by Abu Talib, the father of ‘Ali. He said to the Prophet: “O son of my brother, what is this religion you are following?” “It is the religion of Allah of His Angels, of His Messengers and of our ancestor Abraham,” answered the Prophet. “Allah has sent me to His servants, to direct them towards the truth, and you, O my uncle, are the most worthy of all. It is meet that I should thus call upon you and it is meet that you should accept the truth and help in spreading it.” Abu Talib replied: “Son of my brother, I cannot abjure the religion of my fathers; but by the Supreme Lord, while I am alive, none shall dare to injure you.” Then turning towards ‘Ali, the venerable chief asked what religion was his. Ali answered: “O father, I believe in Allah and His Prophet and go with him.” Abu Talib replied: “Well my son, he will not call you to anything except what is good, therefore you are free to go with him.” After ‘Ali, Muhammad’s PBUH adopted son Zaid became a convert to the new faith. He was followed by Abu Bakr, a leading member of the Quraish tribe and an honest, wealthy merchant who enjoyed great consideration among his compatriots. He was but two years younger than the Prophet. His adoption of the new faith was of great moral effect. Soon after, five notables presented themselves before the Prophet and accepted Islam. Several converts also came from lower classes of the Arabs to adopt the new religion.

Proliferation of Islamic Knowledge by our Prophet

For three weary long years, the Prophet labored very quietly to deliver his people from the worship of idols. Polytheism was deeply rooted among the people. It offered attractions, which the new faith in its purity did not possess. The Quraish had personal material interests in the old worship, and their prestige was dependent upon its maintenance. The Prophet had to contend with the idolatrous worship of its followers and to oppose the ruling oligarchy, which governed its destinies. After three years of constant but quiet struggle, only thirty followers were secured. An important change now occurred in the relations of the Prophet with the citizens of Mecca. His compatriots had begun to doubt his sanity, thinking him crazy or possessed by an evil spirit. Hitherto he preached quietly and unobtrusively. He now decided to appeal publicly to the Meccans, requesting them to abandon their idolatry. For this he arranged a gathering on a neighboring hill and there spoke to them of their folly in the sight of Allah in worshipping pieces of stone which they called their gods. He invited them to abandon their old impious worship and adopt the faith of love, truth and purity. He warned them of the fate that had overtaken past races who had not heeded the preaching of former prophets. But the gathering departed without listening to the warning given them by the Prophet. Having thus failed to induce his fellow citizens to listen to him, he turned his attention to the strangers arriving in the city on commerce or pilgrimage. But the Quraish made attempts to frustrate his efforts. They hastened themselves to meet the strangers first on different routes, to warn them against holding any communication with the Prophet, whom they represented as a dangerous magician. When the pilgrims or traders returned to their homes, they carried with them the news of the advent of the bold preacher who was inviting the Arabs loudly – at the risk of his own life – to abandon the worship of their dear idols.

Persecution perpetrated by the Makkan Tribe of Quraish

Now the Prophet and his followers became subject to some persecution and indignity. The hostile Quraish prevented the Prophet from offering his prayers at the Sacred House of the Ka’ba; they pursued him wherever he went; they covered him and his disciples with dirt and filth when engaged in their devotions; they scattered thorns in the places which he frequented for devotion and meditation. Amidst all these trials the Prophet did not waver. He was full of confidence in his mission, even when on several occasions he was put in imminent danger of losing his life. At this time Hamza, the youngest son of Abdul Muttalib, adopted Islam. Hamza was a man of distinguished bravery, an intrepid warrior, generous and true, whose heroism earned for him the title of the “Lion of Allah.” He became a devoted adherent of Islam and everlost his life in the cause. The Prophet continued preaching to the Arabs in a most gentle and reasonable manner. He called thepeople, so accustomed to iniquity and wrong doings, to abandon their abominations. In burning words which excited the hearts of his hearers, he warned them of the punishment which Allah had inflicted upon the ancient tribes of ‘Ad and Thamud who had obstinately disobeyed the teachings of Allah’s messengers to them. He adjured them by the wonderful sights of nature, by the noon day brightness, by the night when it spreads its veil, by the day when it appears in glory to listen to his warning before a similar destruction befell them. He spoke to them of the Day of Reckoning, when their deeds in this world will be weighed before the Eternal Judge, when the children who had been buried alive will be asked for what crime they were put to death. Almighty Allah said:

Nay, they wonder that there has come to them a Warner (Muhammad PBUH) from among themselves. So the disbeliveers say: “This is a strange thing! When we are dead and have become dust (shall we be resurrected)? That is a far return.” We know that which the earth takes of them (their dead bodies), and with Us is a Book preserved (i.e., the Book of Decrees). Nay, but, they have denied the truth (this Qur’an) when it has come to them, so they are in a confused state (can not differentiate between right and wrong). Have they not looked at the heaven above them, how We have made it and adorned it, and there are no rifts in it? And the earth! We have spread it out, and set thereon mountains standing firm, and have produced therein every kind of lovely growth (plants). An insight and a reminder for every slave turning to Allah (i.e., the one who believes in Allah and performs deeds of His obedience, and always begs His pardon). And We send down blessed water (rain) from the sky, then we produce therewith gardens and grain (every kind of harvests that are reaped). And tall date palms, with ranged clusters; a provision for (Allah’s) slaves. And We give life therewith to a dead land. Thus will be the resurrection (of the dead). Denied before them (i.e. these pagans of Makka who denied you, O Muhammad PBUH) the people of Noah, and the dwellers of Rass, and the Thamud, and ‘Ad, and Pharaoh, and the brethren of Lot, and the dwellers of the Wood, and the people of Tubba, everyone of them denied their Messengers, so My Threat took effect.” (Ch 50: 2-14 Quran)

Almighty Allah also declared:

“All praises and thanks be to Allah Who Alone created the heavens and the earth, and originated the darkness and the light, yet those who disbelieve hold others as equal with their Lord. He it is Who has created you from clay, and then has decreed a stated term (for you to die). And there is with Him another determined term (for you to be resurrected), yet you doubt (in the Resurrection). And He is Allah (to be worshipped Alone) in the heavens and on the earth, He knows what you conceal and what you reveal, and He knows what you earn (good or bad). And never an Ayah (sign) comes to them from the Ayat (proofs, evidences, lessons, signs, revelations, etc.) of their Lord, but that they have been turning away from it. Indeed, they rejected the truth (The Qur’an and Muhammad PBUH) when it came to them, but there will come to them the news of that (the torment) which they used to mock at. Have they not seen how many a generation before them We have destroyed whom We had established on the earth such as We have not established you? And We poured out on them rain from the sky in abundance, and made the rivers flow under them. Yet We destroyed them for their sins, and created after them other generations.” (Ch 6:1-6 Quran)

As the number of believers increased and the cause of the Prophet was strengthened by the conversions of many powerful citizens, the Prophet’s preaching alarmed the Quraish. Their power and prestige were at stake. They were the custodians of the idols, which the Prophet had threatened to destroy; they were the ministers of the worship, which he denounced; in fact their existence and living wholly depended upon the maintenance of the old institutions. The Prophet taught that in the sight of his Lord all human were equal, the only distinction recognized among them being the weight of their piety. Allah the Exalted said:

“O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you in the Sight of Allah is that believer who has At Taqwa (one of the Muttaqun, pious and righteous persons who fear Allah much, abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained. Verily! Allah is All-Knowing, All-Aware.” (Ch 49:13 Quran).

The Quraish would have none of this leveling of distinctions, as it reflected upon their long inherited privileges. Accordingly, they organized a system of persecution in order to suppress the movement before it became firmly established. They decided that each family should take upon itself the task of stamping out the new faith on the spot. Each household tortured its own members or adherents or slaves who were supposed to have connected themselves with the new religion. With the exception of the Prophet, who was protected by Abu Talib and his kinsmen, and Abu Bakr, and a few others who were either distinguished by their rank or possessed some influence among the Quraish, all other converts were subjected to different sorts of torture. Some of them were thrown into prison, starved, and then flogged. The hill of Ramada and the place called Bata thus became scenes of cruel torture.

Quraish fear spread of Islam – Try in vain to blackmail Prophet

One day the Quraish tried to induce the Prophet to discontinue his teachings of the new religion, which had sown discord among their people. ‘Utba Ibn Rabi’a, was delegated to see the Prophet and speak to him. ‘Utba said: “O son of my brother, you are distinguished by your qualities; yet you have sown discord among our people and cast dissension in our families; you denounced our gods and goddesses and you charge our ancestors with impiety. Now we are come to make a proposition to you, and I ask you to think well before you reject it.” “I am listening to you, O father of Walid,” said the Prophet. “O son of my brother, if by this affair you intend to acquire riches, honors, and dignity, we are willing to collect for you a fortune larger than is possessed by any one of us; we shall make you our chief and will do nothing without you. If you desire dominion, we shall make you our king; and if the demon which possesses you cannot be subdued, we will bring you doctors and give them riches until they cure you.” When ‘Utba had finished his discourse, the Prophet said: “Now listen to me, O father of Walid.” “I listen.” He replied. The Prophet, recited to him the first thirteen verses of Surah Fussilat, which maybe interpreted as follows:

“Ha Mim (These letters are one of the miracles of the Quran, and none but Allah Alone knows their meanings). A revelation from Allah the Most Beneficent, the Most Merciful. A Book whereof the Verses are explained in detail; – a Quran in Arabic for people who know. Giving glad tidings (of Paradise to the one who believes in the Oneness of Allah, Islamic Monotheism) and fears Allah much (abstains from all kinds of sins and evil deeds) and loves Allah much (performing all kinds of good deeds which He has ordained), and warning (of punishment in the Hellfire to be the one who disbelieves in the Oneness of Allah), but most of them turn away, so they listen not. And they say: “Our hearts are under coverings (screened) from that to which you invite us, and in our ears is deafness, and between us and you is a screen, so work you (on your way); verily we are working (on our way). Say (O Muhammad PBUH): “I am only a human being like you. It is inspired in me that your Ilah (God) is One Ilah (God – Allah), therefore take the Straight Path to Him (with true Faith Islamic Monotheism) and obedience to Him, and seek forgiveness of Him. And woe to Al-Mushrikeen; (polytheists, pagans, idolaters, and disbeliveers in the Oneness of Allah, etc, those who worship others along with or set up rivals or partners to Allah etc.) Those who give not the Zakat and they are disbeliveers in the Hereafter. Truly, those who believe (in the Oneness of Allah and in His Messenger Muhammad PBUH – Islamic Monotheism) and do righteous good deeds for them will be an endless reward that will never stop (Paradise). Say (O Muhammad PBUH): “Do you verily disbelieve in Him Who created the earth in two Days and you set up rivals (in worship) with Him? That is the Lord of the Alamin (mankind, jinn and all that exists). He placed therein (the earth) firm mountains from above it, and He blessed it, and measured therein its sustenance (for its dwellers) in four Days equal (all these four days were equal in the length of time), for all those who ask (about its creation). Then He Istawa (rose over) towards the heaven when it was smoke, and said to it and to the earth: “Come both of you willingly or unwillingly.” They both said: “We come, willingly.” Then He completed and finished from their creation as seven heavens in two days and he made in each heaven with lamps (stars) to b e an adornment as well as to guard (from the devils by using them as missiles against the devils). Such is the Decree of Him the All Mighty, The All Knower. But if they turn away, then say (O Muhammad PBUH): “I have warned you of a Sa’iqa (a destruction awful cry, torment, hit, a thunder bolt) like the Sa’iqa which overtook ‘Ad and Thamud (people).” (Ch 41:1-13 Quran).

When the Prophet had finished his recitation, he said to ‘Utba: “This is my reply to your proposition; now take what course you find best.”

Quraish increase Persecution – First Hijra of 615 C.E. to Abyssinia

Persecution by the Quraish grew fiercer every day and the sufferings of the Prophet’s disciples became unbearable. He had heard of the righteousness, tolerance, and hospitality of the neighboring Christian king of Abyssinia. He recommended such of his companions who were without protection to seek refuge in the kingdom of that pious king, Al Najashi (Negus). Some fifteen of the unprotected adherents of Islam promptly availed themselves of the advice and sailed to Abyssinia. Here they met with a very kind reception from the Negus. This is called the first hijrah (migration) in the history of Islam and occurred in the fifth year of the Prophet Muhammad’s PBUH mission, A.D. 615. These emigrants were soon followed by many of their fellow sufferers, until the number reached eighty-three men and eighteen women. The hostile Quraish, furious at the escape of their victims, sent deputes to the king of Abyssinia to request him to deliver up the refugees, that they might be put to death for adjuring their old religion and embracing a new one. The king summoned the poor fugitives and inquired of them what was the religion, which they had adopted in preference to their old faith. Ja’far, son of Abu Talib and brother of ‘Ali, acted as spokesman for the exiles. He spoke thus: “O king, we were plunged in the depth of ignorance and barbarism, we adored idols, we lived in unchastity, and we ate dead bodies, and we spoke abomination, we disregarded every feeling of humanity and sense of duty towards our neighbors, and we knew no law but that of the strong, when Allah raised among us a man, of whose birth, truthfulness, honesty, and purity we were aware. He called us to profess the Unity of Allah and taught us to associate nothing with Him; he forbade us the worship of idols and enjoined us to speak the truth, to be faithful to our trusts, to be merciful, and to regard the rights of neighbors; he forbade us to speak evil of the worship of Allah and not to return to the worship of idols of woos and stone and to abstain from evil, to offer prayers, to give alms, to observe the fast. We have believed in him, we have accepted his teachings and his injunctions to worship Allah alone and to associate nothing with Him. Hence our people have persecuted us, trying to make us forego the worship of Allah and return to the worship of idols of wood and stone and other abominations. They have tortured us and injured us until, finding no safety among them, we have come to your kingdom trusting you will give us protection against their persecution.”

Al-Najashi (Negus), King of Abyssinia protects Muslims

After hearing the above speech, the hospitable king ordered the deputies to return to their people in safety and not to interfere with their fugitives. Thus the emigrants passed the period of exile in peace and comfort. While the followers of the Prophet sought safety in foreign lands against the persecution of their people, he continued his warnings to the Quraish more strenuously than ever. Again they came to him with offers of riches and honor, which he firmly and utterly refused. But they mocked at him and urged him for miracles to prove his mission. He used to answer: “Allah has not sent me to work wonders; He has sent me to preach to you.” Thus disclaiming all power of wonder working, the Prophet ever rested the truth of his divine mission upon his wise teachings. He addressed himself to the inner consciousness of man, to his common sense and to his own better judgement:

“Say (O Muhammad PBUH): “I am only a human being like you. It is inspired in me that your Ilah (God) is One Ilah (God- Allah), therefore take the Straight Path to Him (with true Faith Islamic Monotheism) and obedience to Him and seek forgiveness of Him. And woe to Al Mushrikeen; (polytheists, pagans, idolaters, and disbeliveers in the Oneness of Allah etc., those who worship others along with Allah or set up rivals or partners to Allah etc. (Ch 41:6 Quran)

Despite all the exhortation of the Prophet, the Quraish persisted in asking him for a sign. They insisted that unless some sign be sent down to him from his Lord, they would not believe. The disbeliveers used to ask: “Why has Muhammad PBUH not been sent with miracles like previous prophets?” T he Prophet replied: “Because miracles had proved inadequate to convince. Noah was sent with signs, and with what effect? Where was the lost tribe of Thamud? They had refused to receive the preaching of the Prophet Salih, unless he showed them a sign and caused the rock to bring forth a living camel. He did what they asked. In scorn they cut the camel’s feet and then daring the prophet to fulfill his threats of judgment, were found dead in their beds the next morning, stricken by the angel of the Lord.”

The Holy Quran is a Miracle

There are some seventeen places in the Quran, in which the Prophet Muhammad PBUH is challenged to work a sign, and he answered them all to the same or similar effect: Allah has the power of working miracles, and has not been believed; there were greater miracles in nature than any which could be wrought outside of it; and the Quran itself was a great, everlasting miracle. The Quran, the Prophet used to assert to the disbeliveers, is a book of blessings which is a warning for the whole world; it is a complete guidance and explains everything necessary; it is a reminder of what is imprinted on human nature and is free from every discrepancy and from error and falsehood. It is a book of true guidance and a light to all.

As to the sacred idols, so much honored and esteemed by the pagan Arabs, the Prophet openly recited:

“They are but names which you have named – you and your fathers – for which Allah has sent down no authority.” (CH 53:23 Quran)

When the Prophet thus spoke reproachfully of the sacred gods of the Quraish, the latter redoubled their persecution. But the Prophet, nevertheless, continued his preaching undaunted but the hostility of his enemies or by their bitter persecution of him. And despite all opposition and increased persecution, the new faith gained ground. The national fair at Okadh near Mecca attracted many desert Bedouins and trading citizen of distant towns. These listened to the teachings of the Prophet, to his admonitions, and to his denunciations of their sacred idols and of their superstitions. They carried back all that they had heard to their distant homes, and thus the advent of the Prophet was made know to almost all parts of the peninsula.

Makkans plea to Abu Talib to stop the Prophet

The Meccans, however, were more than ever furious at the Prophet’s increasing preaching against their religion. They asked his uncle Abu Talib to stop him, but he could not do anything. At , as the Prophet persisted in his ardent denunciations against their ungodliness and impiety, they turned him out from the Ka’ba where he used to sit and preach, and subsequently went in a body to Abu Talib. They urged the venerable chief to prevent his nephew from abusing their gods any longer or uttering any ill words against their ancestors. They warned Abu Talib that if he would not do that, he would be excluded from the communion of his people and driven to side with Muhammad PBUH; the matter would then be settled by fight until one of the two parties were exterminated.

Abu Talib neither wished to separate himself from his people, nor forsake his nephew for the idolaters to revenge themselves upon. He spoke to the Prophet very softly and begged him to abandon his affair. To this suggestion the Prophet firmly replied: “O my uncle, if they placed the sun in my right hand and the moon in my left hand to cause me to renounce my task, verily I would not desist therefrom until Allah made manifest His cause or I perished in the attempt.” The Prophet, overcome by the thought that his uncle and protector was willing to desert him, turned to depart. But Abu Talib called him loudly to come back, and he came. “Say whatever you please; for by the Lord I shall not desert you ever.”

Abu Talib protects his Nephew, the Prophet

The Quraish again attempted in vain to cause Abu Talib to abandon his nephew. The venerable chief declared his intention to protect his nephew against any menace or violence. He appealed to the sense of honor of the two families of the Bani Hashim and the Bani Muttalib, both families being kinsmen of the Prophet, to protect their member from falling a victim to the hatred of rival parties. All the members of the two families nobly responded to the appeal of Abu Talib except Abu Lahab, one of the Prophet’s uncles, who took part with the persecutors.

Umar Al-Khattab submits to Islam

During this period, ‘Umar Al-Khattab adopted Islam. In him the new faith gained a valuable adherent and an important factor in the future development and propagation of Islam. Hitherto he had been a violent opposer of the Prophet and a bitter enemy of Islam. His conversion is said to have been worked by the miraculous effect on his mind of a Surah of the Quran which his sister was reading in her house, where he had gone with the intention of killing her for adopting Islam. Thus the party of the Prophet had been strengthened by the conversation by his uncle Hamza, a man of great valor and merit; and of Abu Bakr and ‘Umar, both men of great energy and reputation. The Muslims now ventured to perform their devotions in public.

Quraish divided into two factions

Alarmed at the bold part which the Prophet and his followers were not able to assume, and roused by the return of the deputies from Abyssinia and the announcement of their unsuccessful mission, the Quraish determined to check by a decisive blow any further progress of Islam. Towards this end, in the seventh year of the mission, they made a solemn covenant against the descendants of Hashim and Muttalib, engaging themselves to contract no marriage with any of them and to have no communication with them. Upon this, the Quraish became divided into two factions, and the two families of Hashim and Muttalib all repaired to Abu Talib as their chief.

Abu Lahab’s hatred of Islam

Abu Lahab, the Prophet’s uncle, however, out of his inveterate hatred of his nephew and his doctrine, went over to the opposite party, whose chief was Abu Sufyan Ibn Harb, of the family of Umayya. The persecuted party, Muslims as well as idolaters betook themselves to a defile on the eastern skirts of Mecca. They lived in this defensive position for three years. The provisions, which they had carried with them, were soon exhausted. Probably they would have entirely perished but for the sympathy and occasional help received from less bigoted compatriots.

Reconciliation of the Quraish

Towards the beginning of the tenth year of the mission, reconciliation was concluded between the Quraish and the two families of Hashim and Abdul Muttalib through the intermediation of Hisham, Ibn Umar, and Zobeir, Ibn Abu Umayya. Thus, the alliance against the two families was abolished, and they were able to return to Mecca. During the period the Prophet and his kinspeople passed in their defensive position, Islam made no progress outside; but in the sacred months, when violence was considered sacrilege, the Prophet used to come out of his temporary prison to preach Islam to the pilgrims.

Death of Abu Talib and Khadijah

In the following year, both Abu Talib and Khadijah died. Thus the Prophet lost in Abu Talib the kind guardian of his youth who had hitherto protected him against his enemies, and in Khadijah his most encouraging companion. She was ever his angel of hope and consolation. The Prophet, weighed down by the loss of his amiable protector and his beloved wife, without hope of turning the Quraish from idolatry, with a saddened heart, yet full of trust, resolved to exercise his ministry in some of her field. He chose Taif, a town about sixty miles east of Mecca, where he went accompanied by a faithful servant Zaid.

The tribe of Thakif, who were the inhabitants of Taif, received Muhammad PBUH very coldly. However, he stayed there for one month. Though the more considerate and better sort of men treated him with a little respect, the slaves and common people refused to listen to his teachings; they were outrageously indignant at his invitation to abandon the gods they worshipped with such freedom of morals and lightness of heart. At length they rose against him, and bringing him to the wall of the city, obliged him to depart and return to Mecca.

People of Madina accept Prophet

The repulse greatly discouraged his followers; however, the Prophet boldly continued to preach to the public assemblies at the pilgrimage and gained several new converts, among whom were six of the city of Yahtrib (later called Medina), of the Jewish tribe of Khazraj. When these Yathribites returned home, they spread the news among their people that a prophet had arisen among the Arabs who was to call them to Allah and put an end to their inquiries.

Miraj (Ascension to the Heavens) on a creature called Buraq

In the twelfth year of his mission, the Prophet made his night journey from Mecca to Jerusalem, and thence to heaven. His journey, known in history as Miraj (Ascension) was a real bodily one and not only a vision. It was at this time that Allah ordered the Muslims to pray the five daily prayers.

Almighty Allah had said:

“Glorified (and Exalted) be He (Allah) (above all that evil they associate with Him), Who took His slave Muhammad PBUH for a journey by night from AL Masjid al Haram (at Makka) to the farthest mosque (in Jerusalem), the neighborhood whereof We have blessed, order that We might show him (Muhammad PBUH) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He is the All Hearer, the All Seer.” (Ch 17:1 Quran)

Abbas Ibn Malik reported that Malik Ibn Sasaa said that Allah’s Messenger described to them his Night Journey saying: “While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here.” I asked Al-Jarud, who was by my side, “What does he mean?” He said: “It means from his throat to his public area,” or said, “From the top of the chest.” The Prophet further said, “He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me.” (On this Al-Jarud asked: “Was it in the Buraq, O Abu Hamza?” I (Anas) replied in the affirmative. The Prophet said: “The animal’s step (was so wide that it) reached the farthest point within the reach of the animals’ sight. I was carried on it.

Miraj – Muhammad’s PBUH encounter with Adam (Hadith)

Gabriel set out with me till we reached the nearest heaven. “When he asked for the gate to be opened, it was asked, ‘Who is it?’ Gabriel answered, ‘Gabriel.’ It was asked, ‘Who is accompany you?’ Gabriel replied, ‘Muhammad PBUH.’ It was asked, ‘Has Muhammad PBUH been called?’ Gabriel replied in the affirmative. Then it was said. ‘He is welcomed. What an excellent visit his is!’ The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said to me: ‘This is your father, Adam; pay him your greetings.’ So I greeted him and he returned the greetings to me and said: ‘You are welcomed, O pious son and pious Prophet.’

Miraj – Muhammad’s PBUH encounter with John and Jesus (Hadith)

Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked: ‘Who is it?’ Gabriel answered: ‘Gabriel.’ It was asked: ‘Who is accompany you?’ Gabriel replied, ‘Muhammad PBUH.’ It was asked: ‘Has he been called?’ Gabriel answered in the affirmative. Then it was said: ‘He is welcomed. What an excellent visit his is!’ The gate was opened. “When I went over the second heaven, here I saw John (Yahya) and Jesus (Isa), who were cousins of each other. Gabriel said to me: “These are John and Jesus; pay them your greetings.’ So I greeted them and both of them returned my greetings to me and said, ‘You are welcomed, O pious brother and pious Prophet.’

Miraj – Muhammad’s PBUH encounter with Joseph (Hadith)

Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. IT was asked ‘Who is it?’ And Gabriel replied: ‘Gabriel.’ It was asked, ‘Who is accompany you?’ Gabriel replied, ‘Muhammad PBUH.’ It was asked, ‘Has he been called?’ Gabriel replied in the affirmative. Then it was said: ‘He is welcomed, what an excellent visit his is!’ The gate was opened, and when I went over the third heaven there I saw Joseph (Yusuf), Gabriel said to me: ‘This is Joseph, pay him your greetings.’ So I greeted him and he returned the greetings to me and said: ‘You are welcomed, O pious brother and pious Prophet.’

Miraj – Muhammad’s PBUH encounter with Enoch (Hadith)

Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. IT was asked ‘Who is it?’ Gabriel replied, ‘Gabriel’ It was asked: ‘Who is accompany you?’ Gabriel replied: ‘Muhammad PBUH.’ It was asked: ‘Has he been called?’ Gabriel replied in the affirmative. Then it was said: ‘He is welcomed, what an excellent visit his is!’ “The gate was opened, and when I went over the fourth heaven, there I saw Enoch (Idris), Gabriel said to me: ‘This is Enoch; pay him your greetings.’ So I greeted him and he returned the greetings to me and said: ‘You are welcomed O pious brother and pious Prophet.’

Miraj – Muhammad’s PBUH encounter with Aaron (Hadith)

Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked: ‘Who is it?’ Gabriel replied: ‘Gabriel.’ It was asked: ‘Who is accompany you?’ Gabriel replied ‘Muhammad PBUH.’ It was asked: ‘Has he been called?’ Gabriel replied in the affirmative. Then it was said: ‘He is welcomed, what an excellent visit his is!’ So when I went over the fifth heaven, there I saw Aaron (Harun), Gabriel said to me: “This is Aaron; pay hyour greetings.’ So I greeted him and he returned the greetings to me and said: “You are welcomed, O pious brother and pious Prophet.”

Miraj – Muhammad’s PBUH encounter with Moses (Hadith)

Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked: ‘Who is it?’ Gabriel replied: ‘Gabriel.’ It was asked: ‘Who is accompanying you?’ Gabriel replied: ‘Muhammad PBUH.’ It was said: ‘Has he been called?’ Gabriel replied in the affirmative. It was said: ‘He is welcomed. What an excellent visit his is!’ “When I went over the sixth heaven, there I saw Moses (Musa). Gabriel said to me: “This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said: “You are welcomed, O pious brother and pious Prophet.” When I left him (Moses) he wept. Someone asked him: ‘What makes you weep?’ Moses said: ‘I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.’

Miraj – Muhammad’s PBUH encounter with Abraham (Hadith)

Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked: ‘Who is it?’ Gabriel replied: ‘Gabriel.’ It was asked: ‘Who is accompanying you?’ Gabriel replied: ‘Muhammad PBUH.’ It was asked: ‘Has he been called?’ Gabriel replied in the affirmative. Then it said: ‘He is welcomed. What an excellent visit his is!’ “So when I went (over the seventh heaven), there I saw Abraham (Ibrahim). Gabriel said to me: ‘This is your father; pay your greetings to him.’ So I greeted him and he returned the greetings to me and said: ‘You are welcomed, O pious son and pious Prophet.’

Then I was made to ascend to Sidrat-ul-Muntaha (the Lote Tree of the utmost boundary). Behold! Its fruits were like the jars of Hajr (a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said: “This is the Lote Tree of the utmost and boundary.’ Behold! There ran four rivers, two were hidden and two were visible, I asked: ‘What are these two kinds of rivers, O Gabriel?’ He replied: ‘As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.’

Moses advises Muhammad PBUH to plea to Allah to lessen prayers

“Then Al-Bait-ul-Ma’mur (the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked: ‘This is the Islamic religion which you and your followers are following.’ Then the prayers were enjoined on me: they were fifty prayers a day. When I returned, I passed by Moses, who asked me; ‘What have you been ordered to do?’ I replied: ‘I have been ordered to offer fifty prayers a day.’ Moses said: ‘Your followers cannot bear fifty prayers a day, and by Allah I have tested people before you, and I have tried my level best with Bani Israel in vain. Go back to your Lord and ask for reduction to lessen your followers” burden.’ So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah, and He reduced ten more prayers. When I came to Moses he said the same. I went back to Allah, and He ordered m to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day.

“When I came back to Moses, he said: ‘What have you been ordered?’ I replied: ‘I have been ordered to observe five prayers a day.’ He said: ‘Your followers cannot bear fear prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lesson your followers’ burden.’ I said: ‘I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah’s Order.’ When I left, I heard a voice saying: ‘I have passed My order and have lessened the burden of My worshippers.'”

Women’s Oath – People of Yathrib (Madina) submit to Islam

In this year, twelve men of Yathrib, of whom ten were of the Jewish tribe of Khazraj and the other two of Aws, came to Meccan and took an oath of fidelity to the Prophet at Al-Aqaba, a hill on the north of that city. This oath was called the Women’s’ Oath, not that any women were present at this time, but because a man was not thereby obliged to take up arms in defense of the Prophet or his religion, it being the same oath that was afterwards exacted of the women. This oath was as follows: “We will not associate anything with Allah; we will not steal nor commit adultery or fornication, nor kill our children (as the pagan Arabs used to do when they apprehended that they would not be able to maintain them), nor forge calumnies; we will obey the Prophet in everything that is reasonable, and we will be faithful to him in well and sorrow.” When they had solemnly engaged to do all this, the Prophet sent one of his disciples, Mus’ab Ibn Umair, home with them to teach them the fundamental doctrines and ceremonies of the religion. Mus’ab, having arrived at Yathrib by the assistance of those who had been formerly converted, gained several new converts, particularly Usaid Ibn Khudair, a chief of man of the city, and Sa’d Ibn Mu’adh, prince of the tribe of Aws. Islam spread so fast that there was a scarce a house that did not have some Muslims in it.

The next year, being the thirteenth of the mission (A.D. 622) Mus’ab returned from Yathrib accompanied by seventy-three men and two women of that city who had adopted Islam, besides others who were as yet unbelievers. On their arrival, these Yathribites immediately sent to the Prophet and invited him to their city. The Prophet was not in great need of such assistance, for his opponents had by this time grown so powerful in Mecca that he could not stay there much longer without imminent danger. He therefore accepted their proposal and met them one night by appointment at Al Aqaba attended by his uncle Al-Abbas, who, though he as not then a convert, wished his nephew well.

Al Abbas made a speech to those of Yathrib wherein he told them that, as the Prophet Muhammad PBUH was obliged to quit his native city and seek shelter elsewhere, and they had offered him their protection, they would do well not to deceive him; and that if they were not firmly resolved to defend and not to betray him, they had better declare their minds and let him provide for his safety in some other manner. Upon their professing their sincerity, the Prophet swore to be faithful to them, on condition that they should worship none but Allah observe the precepts of Islam, obey the Prophet in all that was right, and protect him against all insults as heartily as they would their wives and families. They then asked him what would be their return, if they should happen to be killed in the cause of Allah; he answered: “Paradise,” whereupon they pledged their faith to him and his cause.

The Hijra – People of Yathrib (Madina) welcome Muslims

The Prophet then selected twelve men out of their number to act as his delegates. Thus was concluded the second covenant of Al Aqaba. The Yathribites returned home leaving the Prophet to arrange for the journey to their city. The Prophet directed his followers to seek immediate safety at Yathrib, which they accordingly did. About one hundred families silently disappeared from Mecca and proceeded to Yathrib, where they were received with enthusiasm and much hospitality. Finally, all the disciples had gone to Yathrib. The Prophet alone remained at Mecca, keeping with him only his young cousin, ‘Ali, and his devoted friend Abu Bakr.

The Makkans plot to kill Allah’s Prophet

The Meccans, fearing the consequence of this new alliance, began to think seriously of preventing Muhammad PBUH from escaping to Yathrib. They met in all haste. After several milder expedients had been rejected, they decided that he should be killed. They agreed that one man should be chosen out of every tribe and that each man should strike a blow at him with his sword so that responsibility of the guilt would rest equally on all tribes. The Bani Hashim, Muhammad’s PBUH own tribe, were much inferior and therefore would not be able to revenge their kinsman’s death. A number of noble youths were selected for the bloody deed. As the night advanced, the assassins posted themselves round the Prophet’s dwelling. They watched all night long, waiting to murder Muhammad PBUH when he should leave his house at the early dawn. By some the Prophet had warned of the danger, and he directed ‘Ali to lie down in his place and wrap himself up in his green clock, which he did. The Prophet miraculously escaped through the window and he repaired to the house of Abu Bakr, unperceived by door. These, in the meantime, looking through a crevice and seeing ‘Ali, whom they mistook for Muhammad PBUH himself, asleep, continued watching there until morning. When ‘Ali arose, they found themselves deceived. The fury of the Quraish was now unbounded. The news that the would be assassins had returned unsuccessful and that Muhammad PBUH had escaped aroused their whole energy. A price of a hundred camels was set upon Muhammad’s PBUH head.

A narration Aisha Bint Abu Bakr (Prophet’s Wife)

Narrated ‘Aisha Bint Abu Bakr (the wife of the Prophet): “I never remembered my parents believing in any religion other than the true religion (Islam), and (I don’t remember) a single day passing without our being visited by Allah’s Messenger in the morning and in the evening. When the Muslims were put to test (troubled by the pagans), Abu Bakr set out migrating to the land of Abyssinia (Ethiopia), and when he reached Bark-al-Ghimad, Ibn Ad-Daghina, the chief of the tribe of Qara, met him and said, ‘O Abu Bakr! Where are you going?’ Abu Bakr replied: ‘My people have turned me out (of my country), so I want to wander on the earth and worship my Lord.’ Ibn Ad-Dhagina said: ‘O Abu Bakr! A man like you should not leave his homeland, nor should he be driven out, because you help the destitute, earn their living, and you keep good relations with your kith and kin, help the weak and the poor, entertain guests generously, and help the calamity-stricken persons. Therefore, I am your protector. Go back and worship your Lord in your town.’

“So Abu Bakr returned and Ibn Ad-Daghina accompanied him. In the evening Ibn Ad-Dhagina visited the nobles of Quraish and said to them. ‘A man like Abu Bakr should not leave his homeland, nor should he be driven out. Do you (Quraish) drive out a man who helps the destitute, earns their living, keeps good relations with his kith and kin, helps the weak and poor, entertain guests generously and helps the calamity-stricken persons?’ So the people of Quraish could not refuse Ibn Ad-Dhagina’s protection, and they said to Ibn Ad-Daghina: ‘Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes, but he should not hurt us with it, and should not do it publicly, because we are afraid that he may affect our women and children.” Ibn Ad-Dhagina told Abu Bakr all of that. Abu Bakr stayed in that state, worshipping his Lord in his house. He did not pray publicly, nor did he recite Quran outside his house.

Abu Bakr builds Mosque

“Then a thought occurred to Abu Bakr to build a mosque in front of his house, and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much, and he could not help weeping or reciting the Quran. That situation scared the nobles of the pagans of Quraish, so they sent for Ibn Ad-Daghina. When he came to them, they said: ‘We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house, but he has violated the conditions and he has built a mosque in front of his house where he prays and recites the Quran publicly. We are not afraid that he may affect our women and children unfavorably. So, prevent him from that. If he likes to confine the worship of his Lord to his house, he may do so, but if he insists on doing that openly, ask him to release you from your obligation to protect him, for we dislike to break our pact with you, but we deny Abu Bakr the right to announce his act publicly.’ Ibn Ad-Dhagina went to Abu Bakr and said: ‘O Abu Bakr! You know well what contract I have made on your behalf; now, you are either to abide by it, or else release me from my obligation of protecting you, because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man.’ Abu Bakr replied: ‘I release you from your pact to protect me and am pleased with the protection from Allah.’

Aisha’s narration’s continues: “At that time the Prophet was in Mecca, and he said to the Muslims: ‘In a dream I have been shown your migration place, a land of date palm trees, between two mountains, the two stony tracts.’ So, some people migrated to Medina, and most of those people who had previously migrated to the land of Ethiopia, returned to Medina. Abu Bakr also prepared to leave for Medina, but Allah’s Messenger said to him: ‘Wait for awhile, because I hope that I will be allowed to migrate also.’ Abu Bakr replied: ‘Do you indeed expect this? Let my father be sacrificed for you!’ The Prophet said: ‘Yes.’ So Abu Bakr did not migrate for the sake of Allah’s Messenger in order to accompany him. He fed two she camels he possessed with the leaves of As-Samur tree that fell on being struck by a stick for four months.

“One day, while we were sitting in Abu Bakr’s house at noon, someone said to Abu Bakr: ‘This is Allah’s Messenger with his head covered coming at a time at which he never used to visit us before.’ Abu Bakr said: ‘May my parents be sacrificed for him. By Allah he has not come at this hour except for a great necessity.’ So Allah’s Messenger came and asked permission to enter, and he was allowed to enter. When he entered, he said to Abu Bakr: “Tell everyone who is present with you to go away.’ Abu Bakr replied: ‘There are none but your family, May my father be sacrificed for you, O Allah’s Messenger!’ The Prophet said: ‘I have been given permission to migrate.’ Abu Bakr said: ‘Shall I accompany you? May my father be sacrificed for you, O Allah’s Messenger!’ Allah’s Messenger said: ‘Yes.’ Abu Bakr said, ‘O Allah’s Messenger! May my father be sacrificed for you, take one of these two she-camels of mine.’ Allah’s Messenger replied: ‘I will accept it with payment.’ So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma, Abu Bakr’s daughter, cut a piece from her waist belt and tied the mouth of the leather bag with it, and for that reason she was named ‘Dhat-un-Nitaqain’ (the owner of two belts).

“Then Allah’s Messenger and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Ibn Abi Bakr who was an intelligent and sagacious youth, used to stay with them overnight. He used to leave them before daybreak so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them and when it became dark he would go and inform them of it. ‘Amir Ibn Fuhaira, the freed slave of Abu Bakr, used to bring the milch sheep (of his master, Abu Bakr) to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night, the milk of their sheep, and the milk which they warmed by throwing heated stones in it. ‘Amir Ibn Fuhaira would then call the herd away when it was still dark (before daybreak). He did the same in each of those three nights. Allah’s Messenger and Abu Bakr had hired a man from the tribe of Bani Ad-Dail from the family of Bani Abd Ibn Adi as an expert guide, and he was in alliance with the family of Al-As Ibn Wail As-Sahmi and he was in the religion of the infidels of Quraish. The Prophet and Abu Bakr trusted him and gave him their two she-camels and took his promise to bring their two she-camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out, Amir Ibn Futhaira and the guide went along with them and the guide led them, along the seashore.” (Sahih Al-Bukhari).

The nephew of Suraqa Ibn Ju’sham said that his father informed him that he heard Suraqa Ibn Jusham saying: “The messengers of the pagans of Quraish came to us declaring that they had assigned for the persons who would kill or arrest Allah’s Messenger and Abu Bakr, a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe, Bani Mudlij, a man from them came to us and stood up while we were sitting and said: ‘O Suraqa! No , I have just seen some people far away on the seashore, and I think they are Muhammad PBUH and his companions.’ I, too, realized that it must have been they. But I said: ‘No, it is not they, but you have seen so-and-so and so-and-so, whom we saw set out.’ I stayed in the gathering for a while and then got up and left for my home, and ordered my slave-girl to get my horse, which was behind a hillock, and keep it ready for me.

“Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse, mounted it and made it gallop. When I approached them (Muhammad PBUH and Abu Bakr), my horse stumbled and I fell down from it. Then I stood up, gold hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them or not, and the lot which I disliked came out. But I remounted my horse and let it gallop, giving no importance to the divining arrows. When I heard the recitation of the Qur’an by Allah’s Messenger who did not look hither and thither while Abu Bakr was doing it often, suddenly the forelegs of my horse sank into the ground up to the knees, and I fell down from it. Then I rebuked it, and it got up but could hardly take out its forelegs from the ground, and when it stood up straight again, its forelegs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows, and the lot which I disliked came out. So I called upon them to feel secure. They stopped, and I remounted my horse and went to them. When I saw how I had been hampered from harming them, it came to my mind that the cause of Allah’s Messenger (Islam) would become victorious. So I said to them: ‘Your people have assigned a reward equal to bloodmoney for your head.’ Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods, but they refused to take anything and did not ask for anything, but the Prophet said: ‘Do not tell others about us.’ Then I requested him to write for me a statement of security and peace. He ordered ‘Amir Ibn Fuhaira, who wrote it for me on a parchment, and then Allah’s Messenger proceeded on his way.” (Sahih Al-Bukhari)

Holy Prophet travels to Madina (Hijra)

“Narrated ‘Urwa Ibn Az-Zubair: “Allah’s Messenger met Az Zubair in a caravan of Muslim merchants who were returning from Sham. Az -Zubair provided Allah’s Messenger and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the new of the departure of Allah’s Messenger from Mecca (towards Medina), they started going to the Harra every morning,. They would wait for him till the heat of the noon forced them to return. One day, after waiting for a long while, they returned home, and when they went into their houses, a Jew climbed up to the roof of one of the forts of his people to look for something, and he saw Allah’s Messenger and his companions, dressed in white clothes, emerging out of the desert mirage.

“The Jew could not help shouting at the top of his voice: ‘O you Arabs! Here is your great man whom you have been waiting for!’ So all the Muslims rushed to their arms and received Allah’s Messenger on the summit of Harra. The Prophet turned with them to the right and alighted at the quarters of Bani Amr Ibn Auf, and this was on Monday in the month of Rabi ul Awal. Abu Bakr stood up, receiving the people, while Allah’s Messenger sat down and kept silent. Some of the Ansar who came and had not seen Allah’s Messenger before began greeting Abu Bakr, but when the sunshine fell on Allah’s Messenger and Abu Bakr came forward and shaded him with his sheet, only then the people came to know Allah’s Messenger. Allah’s Messenger stayed with Bani Amr Ibn Auf for ten nights and established the mosque (Mosque of Quba) which was founded on piety. Allah’s Messenger prayed in it and then mounted his she-camel and proceeded on, accompanied by the people till his she-camel knelt down at the place of the Mosque of Allah’s Messenger at Medina. Some Muslims used to pray there in those days, and that place was a yard for drying dates belonging to Suhail and Sahl, the orphan boys who were under the guardianship of Asad In Zurara. When his she-camel knelt down, Allah’s Messenger said: ‘This place, Allah willing, will be our abiding place.’ Allah’s Messenger then called the two boys and told them to suggest a price for that yard so that he might take it as a mosque. The two boys said: ‘No, but we will give it as a gift, O Allah’s Messenger!’ Allah’s Messenger then built a mosque there. The Prophet himself started carrying unburned bricks for its building and while doing so, he was saying: ‘This load is better than the load of Khaibar, for it is more pious in the Sight of Allah and purer and better rewardable.’ He was also saying: ‘O Allah! The actual reward is the reward in the Hereafter, so bestow Your Mercy on the Ansar and the Emigrants.’ Thus the Prophet recited (by way of proverb) the poem of some Muslim poet whose name is unknown to me.” (Ibn Shibab said, ‘In the hadiths, it does not occur that Allah’s Messenger recited a complete poetic verse other than this one.’) (Sahih Al-Bukhari)

Hijra – Islamic Calendar marks this date

Thus was accomplished the hijrah, or the flight of Muhammad PBUH as called in European annals, from which the Islamic calendar dates.

Yathrib renamed Al-Madina, Al-Munawara – “The Illuminated City”

When the Prophet Muhammad PBUH and his companions settled at Yathrib, this city changed its name, and henceforth was called, Al-Medina, Al-Munawara, the Illuminated City, or more shortly, Medina, the City. It is situated about eleven-day’s journey to the north of Mecca. At that time it was ruled by two Kahtanite tribes, Aws and Khazraj. These two tribes, however, were constantly quarreling among themselves. It was only about that time when the Prophet announced his mission at Mecca that these tribes, after long years of continuous warfare, entered on a period of comparative peace. When the Prophet settled at Medina, the tribes of Aws and Khazraj forgot entirely their old feuds and were united together in the bond of Islam. Their old divisions were soon effaced and the Ansar”, the Helpers of the Prophet, became the common designation of all Medinites who had helped the Prophet in his cause. Those who emigrated with him from Mecca received the title of “Muhajereen” or the Emigrants. The Prophet, in order to unite both classes in closer bonds, established between them a brotherhood, which linked them together as children of the same parents, with the Prophet as their guardian.

Allah’s Apostle Settles in Madina

The first step the Prophet took, after his settlement at Medina, was to built a mosque for the worship of Allah according to principles of Islam. Also, houses for the accommodation of the emigrants were soon erected.

Muhammad’s PBUH Charter – Jews and Muslims unite to defend against enemies

Medina and its suburb were at this time inhabited by three distinct parties, the Emigrants, the Helpers, and the Jews. In order to weld them together into an orderly federation, the Prophet granted a charter to the people, clearly defining their rights and obligations. This charter represented the framework of the first commonwealth organized by the Prophet. It started thus: ‘In the name of he Most Merciful and Compassionate Lord, this charter is given by Muhammad PBUH, the Messenger of Allah to all believers, whether of Quraish or Medina, and all individuals of whatever origin who have made common cause with them, who shall all constitute one nation.” The following are some extracts from the charter: The state of peace and war shall be common to all Muslims; no one among them shall have the right of concluding peace with, or declaring war against, the enemies of his co-religionists. The Jews who attach themselves to our commonwealth shall be protected from all insults and vexations; they shall have an equal right with our people to our assistance and good offices. The Jews of the various branches and all others doiciled in Medina shall form with the Muslims one composite nation; they shall practice their religion as freely as the Muslims. The allies of the Jews shall enjoy the same security and freedom. The guilty shall be pursued and punished. The Jews shall join the Muslims in defending Medina all enemies. The interior of Medina shall be a sacred place for all who accept this charter. All true Muslims shall hold in abhorrence every man guilty of crime, injustice or disorder; no one shall uphold the culpable, though he be his nearest kin.

After dealing with the interior management of the State, the charter concluded as follows: “All future disputes arising among those who accept this charter shall be referred, under Allah to the Prophet.”

Thus this charter put an end to the state of anarchy that prevailed among the Arabs. It constituted the Prophet Muhammad PBUH as chief magistrate of the nation.

Charter faces Mutiny (Inside enemies) – The Hypocrites and unsatisfied Jews

The party of the Ansars, or Helpers, included some lukewarm converts who retained an ill-concealed predilection for idolatry. These were headed by Abdullah Ibn Ubai, a man with some claims to distinction. They ostensibly joined Islam, but in secret were disaffected. They often were a source of considerable danger to the newborn commonwealth and required unceasing watchfulness on the part of the Prophet. Towards them he always showed the greatest patience and forbearance, hoping in the end to win them over to the faith, which expectations were fully justified by the result. While the death of Abdullah Ibn Ubai, his party which were known as the party of the “Munafiqeen” (the Hypocrites) disappeared.

The Jews who constituted the third party of the Medinites were, however, the most serious element of danger. No kindness or generous treatment on the part of the Prophet would seem to satisfy them. They soon broke off and ranged themselves with the enemies of the new faith. They did not hesitate to declare openly that they preferred idolatry, with its attendant evils, to the faith of Islam. Thus, the Prophet had to keep an eye on his enemies outside Medina, on the one hand, and those within the city on the other. The Meccans who had sworn Muhammad’s PBUH death were well acquainted, thanks to the party of the Hypocrites and of the Jews at Medina, with the real forces of the Muslims. They also knew that the Jews had accepted Muhammad’s PBUH alliance only from motives of temporary expedience and that they would break away from him to join the idolaters as soon as the latter showed themselves in the vicinity of Medina. The safety of the state required the proscription of the traitors who were secretly giving information to the common enemy. About six men were executed for high treason of this nature.

Madina under Sabotage style attacks on Food, Cattle etc…

Towards the second year of the hijrah, the idolaters of Mecca began a series of hostile acts against the Muslims of Medina. They sent men in parties to commit depredations on the fruit trees of the Muslims of Medina and to carry away their flocks. Now came the moment of severest trial to Islam. It became the duty of the Prophet to take serious measures to guard against any plot rising from within or a sudden attack from without.

Battle of Badr – Makkan Troop formations approaching Madina

Allah’s Prophet put Medina in a state of military discipline. He had to send frequent reconnoitering parties to guard against any sudden onslaught. No sooner did the Prophet organize hi state than a large well-equipped army of the Meccans was afield. A force constituting of one thousand men marched under Abu Jahl, a great enemy of Islam, towards Medina to attack the city. The Muslims received timely notice of their enemies’ intention. A body of three hundred adherents, of whom two thirds were citizens of Medina, was gathered to forestall the idolaters by occupying the valley of Badr, situated near the sea between Mecca and Medina. When the Prophet saw the army of the infidels approaching the valley, he prayed that the little band of Muslims might not be destroyed.

Victory – Battle Badr is Won

The army of the Meccans advanced into the open space which separated the Muslims from the idolaters. According to Arab usage, the battle was began by simple combats. The engagement that became general. The result of the battle was that the Meccans were driven back with great loss. Several of their chiefs were slain, including Abu Jahl.

Allah’s Apostle set rules for treatment of POWs

A large number of idolaters remained prisoners in the hands of the Muslims. They were, contrary to all usage and traditions of the Arabs, treated with the greatest humanity.

The Prophet gave strict orders that sympathy should be shown to them in their misfortune and that they should be treated with kindness. These instructions were faithfully obeyed by the Muslims to whose care the prisoners were confided. Dealing with this event, Sir William Muir, in his book Life of Muhammad PBUH, quotes one of the prisoners saying: “Blessing be on the men of Medina; they made us ride, while they themselves walked; they gave us wheaten bread to eat, when there was little of it, contenting themselves with dates.” Almighty Allah said:

“And Allah has already made you victorious at Badr, when you were a weak little force. So fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden and love Allah much, perform all kinds of good deeds which He has ordained) that you may be grateful. (Remember) when you (Muhammad PBUH) said to the believers, “is it not enough for you that your Lord (Allah) should help you with three thousand angels; sent down? Yes, if you hold on to patience and piety, and the enemy comes rushing at you; your Lord will help you with five thousand angels having marks of distinction. Allah made it not but as a message of good news for you and as an assurance to your hearts. And there is no victory except from Allah the All Mighty, the All Wise. That He might cut off a part of those who disbelieve, or expose them to infamy, so that they retire frustrated.” (Ch 3:123-127 Quran).

The remarkable circumstances, which led to the victory of Badr, and results, which followed from it, made a deep impression on the minds of the Muslims; the angels of the heaven had battled on their side against their enemies. The division of the spoils created some dissension between the Muslim warriors. For the moment, the Prophet divided it equally among all. Subsequently, a Qur’an revelation laid down a rule for future division of the spoils. According to this rule, a fifth was reserved for the public treasury for the support of the poor and indigent, while the distribution of the remaining four fifths was left to the discretion of the Chief of the State.

Makkan Avenge Loss in Badr – Battle of Uhud

The next battle between the Quraish and the Muslims was the battle of Uhud, a hill about four miles to the north of Medina. The idolaters, to revenge their loss at Badr, made tremendous preparations for a new attack upon the Muslims. They collected an army of three thousand strong men, of whom seven hundred were armed with coats of mail, and two hundred horses. These forces advanced under the conduct of Abu Sufyan and encamped at a village six miles from Medina, where they gave themselves up to spoiling the fields and flocks of the Medinites. The Prophet, being much inferior to his enemies in number, at first determined to keep himself within the town and to receive them there; but afterwards, the advice of some of his companions prevailing he marched out against them at the head of one thousand men, of whom one hundred were armed with coats of mail; but he had no more than one horse, besides his own, in his whole army. With these forces he halted at Mount Uhud. He was soon abandoned by Abdullah Ibn Ubai, the leader of the Hypocrites, with three hundred of his followers. Thus, the small force of the Prophet was reduced to seven hundred.

At Mount Uhud the Muslim troops passed the night, and in the morning, after offering their prayers, they advanced into the plain. The Prophet contrived to have the hill at his back, and, the better to secure his men from being surrounded, he placed fifty archers on the height in the rear, behind the troops, and gave them strict orders not to leave their posts whatever might happen. When they came to engage, the Prophet had superiority at first. But afterward, his archers left their position for the sake of plunder, thus allowing the enemy to attack the Muslims in the fear and surround them. The Prophet lost the day and very nearly lost his life. He was struck down by a shower of stones and wounded in the face by two arrows, and one of his front teeth was broken. Of the Muslims, seventy men were killed, among whom was the Prophet’s uncle Hamza. Of the infidels, twenty-two men were lost.

Exhausted Quraish leave Madina victorious

The Quraish were too exhausted to follow up their advantage, either by attacking Medina or bydriving the Muslims from the heights of Uhud. They retreated from the Medinite territories afterbarbarously mutilating the corpses of their dead enemies.Almighty Allah said:

“So do not become weak (against your enemy), nor be sad, and you will be superior (in victory) if you are indeed (true) believers. If a wound (and killing ) has touched you, be sure a similar wound (and killing) has touched the others. And so are the days (good and not so good), We give to men by turns, that Allah may test those who believe, and that He may take martyrs from among you. And Allah likes not the Zalimeen (polytheists and wrongdoers). And that Allah may test (or purify) the believers (from sins) and destroy the disbeliveers. Do you think that you will enter Paradise before Allah tests those of you who fought (in His Cause) and (also) tests those who are patient? You did indeed wish for death (Ash-shahadah- martyrdom) before you met it. Now you have seen it openly with your own eyes.” (Ch 3:139-143 Quran)

Allah the Exalted also said:

“We shall cast terror into the hearts of those who disbelieve, because they joined others in worship with Allah for which He has sent no authority; their abode will be the Fire and how evil is the abode of the Zalimeen (polytheists and wrong-doers). And Allah did indeed fulfil His Promise to you when you were killing them (your enemy) with His Permission; until (the moment) you lost your courage and fell to disputing about the order, and disobeyed after He showed you (of the booty) which you love. Among you are some that desire this world and some that desire the Hereafter. Then He made you flee from them (your enemy), and He might test you. But surely, He forgave you, and Allah is most Gracious to the believers. And remember when you ran away (dreadfully) without even a casting a side-glance at anyone, and the Messenger (Muhammad PBUH) was in your rear calling you back. There did Allah give you one distress after another by way of requital to teach you not to grieve for that which had escaped you, nor that which had befallen you. And Allah is Well Aware of all that you do. Then after the distress, He sent down security for you. Slumber overtook a party of you, while another party was thinking about themselves (as how to save their ownselves, ignoring the others and the Prophet) and thought wrongly of Allah – the thought of ignorance. They said, “Have we any part in the affair?” Say you (O Muhammad PBUH): “Indeed the affair belongs wholly to Allah.” They hide within themselves what they dare not reveal to you, saying: “If we had anything to do with the affair, none of us would have been killed here.” Say: “Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death,” but that Allah might test what is in your breasts; and to Mahis (to test, to purify, to get rid of) that which was in your hearts (sins), and Allah is All Knower of what is in (your) breasts.” (Ch 3:151-154 Quran).

Narrated Al-Baraa’ Ibn Azib: “The Prophet appointed Abdullah Ibn Jubair as the commander of the infantry men (archers) who were fifty on the day (of the battle) of Uhud. He instructed them: ‘Stick to your place, and don’t leave it even if you see birds snatching us, till I send for you; and if you see that we have defeated the infidels and made them flee, even then you should not leave your place till I send for you.’ Then the infidels were defeated. By Allah I saw the women fleeing lifting up their clothes revealing their leg bangles and their legs. So, the companions of Abdullah Ibn Jubair said: “The booty! O people, the booty! Your companions have become victorious, what are you waiting for now?” Abdullah Ibn Jubair said: “Have you forgotten what Allah’s Messenger said to you?” They replied: “By Allah! We will go to the people (the enemy) and collect our share from the war booty.” But when they went to them, they were forced to turn back defeated. At that time Allah’s Messenger in their rear was calling them back. Only twelve men remained with the Prophet, and the infidels martyred seventy men from us.

“The Prophet and his companions caused the Pagans to lose one hundred and forty men, seventy of whom were captured and seventy were killed. Then Abu Sufyan asked three times: ‘Is Muhammad PBUH present among these people?’ The Prophet ordered his companions not to answer him. Then he asked three times: ‘Is Ibn Abu Quhafa present amongst these people?’ He asked again three times: ‘Is Ibn Al Khattab present among these people?’ He then returned to his companions and said: ‘As for these (men), they have been killed.’ ‘Umar could not control himself and said to Abu Sufyan: ‘ You told a lie, by Allah! O enemy of Allah! All those you have mentioned are alive, and the thing which will make you unhappy is still there.’ Abu Sufyan said: ‘Our victory today compensates for yours in the Battle of Badr, and in war (the victory) is always undecided and is shared in turns by the belligerents. You will find some of your killed men mutilated, but I did not urge my men to do so, yet I do not feel sorry for their deed.’ After that he started reciting cheerfully: ‘O Hubal, be superior!’ On that the Prophet said (to his companions): ‘Why don’t you answer him back?’ They said: ‘O Allah’s Messenger! What shall we say?’ He said: ‘Say, Allah is Higher and more Sublime.’ Then Abu Sufyan said: ‘We have the idol of Al-Uzza, and you have no ‘Uzza.’ The Prophet said (to his companions): ‘Why don’t you answer him back?’ They asked: ‘O Allah’s Messenger! What shall we say?’ He said: ‘Say Allah is our Helper and you have no helper.'” (Sahih Al Bukhari)

The moral effect of this disastrous battle was such as to encourage some neighboring nomad tribes to make forays upon the Medinte territories, but most of these were repelled.

More Mutiny as Charter members cause dissent

The Jews also were not slow to involve in trouble the Prophet and his followers. They tried to create disaffection among his people and slandered him and his adherents. They mispronounced the words of the Qur’an so as to give them an offensive meaning. They also caused their poets, who were superior in culture and intelligence, to use their influence to sow sedition among the Muslims. One of their distinguished poets, called Ka’b, of the Bani An-Nadir, spared no efforts in publicly deploring the ill success of the idolaters after their defect at Badr.

By his satires against the Prophet and his disciples, and his elegies on the Meccans who had fallen at Badr, Ka’b succeeded in exciting the Quraish to that frenzy of vengeance which broke out at Uhud. He then returned to Medina, where he continued to attack the Prophet and the Muslims, men and women, in terms of the most obscene character. Though he belonged to the tribe of Bani An Nadir, which had entered into the compact with the Muslims and pledged itself both for the internal and external safety of the State, he openly directed his acts against the commonwealth of which he was a member.

Another Jew, Sallam by name, of the same tribe, behaved equally fiercely and bitterly against the Muslims. He lived with a party of his tribe at Khaibar, a village five days’ journey northwest of Medina. He made every effort to excite the neighboring Arab tribes against the Muslims. The Muslim commonwealth with the object of securing safety among the community, passed a sentence of outlawry upon Ka’b and Sallam.

The members of another Jewish tribe, namely Bani Qainuqa’, were sentenced to expulsion from the Medinite territory for having openly and knowingly infringed the terms of the compact. It was necessary to put an end to their hostile actions of the sake of maintaining peace and security. The Prophet had to go to their headquarters, where he required them to enter definitively into the Muslim commonwealth by embracing Islam or to leave Medina. To this they replied in the most offensive terms: “You have had a quarrel with men ignorant of the art of war. If you are desirous of having any dealings with us, we shall show you that we are men.” They then shut themselves up in their fortress and set the Prophet and his authority at defiance. The Muslims decided to reduce them and laid siege to their fortress without loss of time. After fifteen days they surrendered. Though the Muslims at first intended to inflict some severe punishment on them, they contented themselves by banishing the Bani Qainuqa’.

The Bani An-Nadir had now behaved in the same way as Bani Qainuqa’. The had likewise, knowingly and publicly, disregarded the terms of the Charter. The Prophet sent them a message similar to that which was sent to their brethren, the Qainuqa’. Then, relying on the assistance of the Hypocrites’ party, returned for a defiant reply. After a siege of fifteen days, they sued for terms. The Muslims renewed their previous offer, and the Jews of An Nadir chose to execute Medina. They were allowed to take with them all their movable property, with the exception of their arms. Before leaving Medina, they destroyed all their dwellings in immovable property and arms which they could not carry away with them were distributed by the Prophet with the consent of the Ansar and the Emigrants. A principle was henceforth adopted that any acquisition not made in actual warfare should belong to that state and that its disposal should be left to the discretion of the ruling authorities.

Almighty Allah said: (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allah and to please Him. And helping Allah (helping His Religion) and His Messenger (Muhammad PBUH). Such are indeed the truthful (to what we say); and those who, before them, had homes (in Al Madina) and had adopted the Faith, love, those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Bani An Nadir), and give them (emigrants) preference over themselves, even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful.” (Ch 59:8-9 Quran)

The expulsion of the Bani An-Nadir took place in the fourth year of the hijrah. The remaining portion of this year and the early part of the next were passed in repressing the hostile attempts of the nomadic tribes against the Muslims and inflicting punishment for various murderous forays on the Medinite territories. Of this nature was the expedition against the Christian Arabs of Dumat Al Jandal (a place about seven days’ journey to the south of Damascus), who had stopped the Medinites traffic with Syria and even threatened a raid upon Medina. These marauders, however, fled on the approach of the Muslims, and the Prophet returned to Medina after concluding a treaty with a neighboring chief, to whom he granted permission of pasturage in the Medinite territories.

Enemy’s Army (headed by Abu Sufyan) march towards Madina

In the same year, the enemies of Islam made every possible attempt to stir up the tribes against the Muslims. The Jews also took an active, if hidden, part in those intrigues. An army of ten thousand well-equipped men, marched towards Medina under the command of Abu Sufyan. They encamped near Mount Uhud, a few miles from the city. The Muslims could gather only an army of three thousand men. Seeing their inferiority in numbers on the one hand, and the turbulence of the Hypocrites within the town on the other, they preferred to remain on the defensive. They dug a deep moat round the unprotected quarters of Medina and encamped outside the city with a trench in front of them. They relied for safety of the other side upon their allies, the Quaraiza, who possessed several fortresses at a short distance towards the south and were bound by the compact to assist the Muslim s against any raiders. These Jews, however, were induced by the idolaters to violate their pledge and to join the Quraish. As these Jews were acquainted with the Hypocrites within the walls of the city were waiting for an opportunity to play their part, the situation of the Muslims was most dangerous.

The siege had already lasted for twenty days. The enemy made great efforts to cross the trench, but every attempt was fiercely repulsed by the small Muslim force. Disunion was now rife in the midst of the besieging army. Their horses were perishing fast, and provisions were becoming less every day. During the night, a storm of wind and rain caused their tents to be overthrown and their lights extinguished. Abu Sufyan and the majority of his army fled, and the rest took refuge with the Quraiza. The Muslims, though they were satisfied with the failure of their enemies, could not help thinking that the victory was unsatisfactory so long as the Quraiza, who had violated their sworn pledge, remained so near. The Jews might at any time surprise Medina from their side. The Muslims felt it their duty to demand an explanation of the violation of the pledge. This was utterly refused. Consequently, the Jews were besieged and compelled to surrender at discretion. They only asked that their punishment should be left to the judgment of Sa’d Ibn Mu’adh, the prince of the tribe of Aws. This chief, who was a fierce soldier, had been wounded in the attack, and, indeed, died of his wounds the following day. Infuriated by the treacherous conduct of the Bani Quraiza, he gave judgment that the fighting men should be to death and that the women and children should become the slaves of the Muslims. The sentence was carried into execution.

The Prophet protects the Christians of Madina

It was about this time that the Prophet granted to the monks of the Monastry of St. Catherine, near Mount Sinai, his liberal charter by which they secured for the Christians noble and generous privileges and immunities. He undertook himself and enjoined his followers, to protect the Christians, to defend their churches and the residences of their priests and to guard them from all injuries. They were not to be unfairly taxed; no bishop was to be driven out of his diocese; nor Christian was to be forced to reject his religion; no monk was to be expelled from his Monastry; no pilgrim was to be stopped from his pilgrimage; nor were the Christian churches to be pulled down for the sake of building mosques or houses for the Muslims. Christian women married to Muslims were to enjoy their own religion and not to be subjected to compulsion or annoyance of any kind. If the Christians should stand in need of assistance for the repair of their churches or monasteries, or any other matter pertaining to their religion, the Muslims were to assist them. This was not to be considered as supporting their religion, but as simply rendering them assistance in special circumstances. Should the Muslims be engaged in hostilities with outside Christians, no Christian resident among the Muslims should be treated with contempt on account of his creed. The Prophet declared that any Muslim violating any clause of the charter should be regarded as a transgressor of Allah’s commandments, a violator of His testament and neglectful of His faith.

The Treaty of Hudaibiya

Six years had already elapsed since the Prophet and his Meccan followers had fled from their birthplace. Their hearts began to yearn for their homes and for their Sacred House the Ka’ba. As the season of the pilgrimage approached, the Prophet announced his intention to visit the holy center, and numerous voices of his disciples responded to the call. Preparations were soon made for the journey to Mecca. The Prophet, accompanied by seven or eight hundred Muslims, Emigrants and Ansars, all totally unarmed, set out on the pilgrimage. The Quraish, who were still full of animosity towards the Muslims, gathered a large army to prevent them from entering Mecca and maltreated the envoy whom the Prophet had sent to ask permission to visit the holy places. After much difficulty, a treaty was concluded by which it was agreed that all hostilities should cease for ten years; that anyone coming from the Quraish to the Prophet without the permission of the guardian or chief should be given back to the idolaters; that any Muslim persons going over to the Meccans should not be surrendered; that any tribe desirous of entering into alliance, either with the Quraish or with the Muslims, should be at liberty to do so without disputes; that the Muslims should go back to Medina on the present occasion and stop advancing further; that they should be permitted in the following year to visit Mecca and to remain there for three days with the arms they used on journeys, namely, their scimitars in sheaths. The Treaty of Hudaibiya thus ended, the Prophet returned with his people to Medina.

Prophet Muhammad PBUH dispatches envoys

About this time it was revealed to the Prophet that his mission should be universal. He dispatched several envoys to invite the neighboring sovereigns to Islam. The embassy to the king of Persia, Chosroes Parvis, was received with disdain and contumely. He was haughtily amazed at the boldness of the Mecca fugitive in addressing him on terms of equality. He was so enraged that he tore up into pieces the Prophet’s letter of invitation to Islam and dismissed the envoy from his presence with great contempt. When the Prophet received information on this treatment, he calmly observed: “Thus will the Empire of Chosroes be torn to pieces.”

Heraclius submits to Almighty God and embraces Islam

The embassy to Heraclitus, the Emperor of the Romans, was received much more politely and reverentially. He treated the ambassador with great respect and sent the Prophet a gracious reply to his message. Another envoy was sent to an Arab price of the Ghassanite tribe, a Christian feudatory of Heraclius. This prince, instead of receiving the envoy with any respect, cruelly murdered him. This act caused great consternation among the Muslims, who considered it as an outrage of international obligations. Narrated Abdullah Ibn Abbas: Abu Sufyan Ibn Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon, and Jordan) at the time when Allah’s Messenger had a truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclitus called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius’s question, said to them: “Who among you is closely related to that man who claims to be a Prophet?” Abu Sufyan replied: “I am the nearest relative to him (amongst the group).” Heraclius said: “Bring him (Abu Sufyan) close to me and make his companions stand behind him.” Abu Sufyan added: “Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and if I told a lie they (my companions) should contradict me. By Allah! Had I not been afraid of my companions labeling me a liar, I would have not have spoken the truth about the Prophet.” Abu Sufyan’s narration continues:

“The first question he asked me about him was;What is his family status among you?””I replied: “He belongs to a good noble family amongst us.”Heraclius further asked: “Has anybody among you ever claimed the same (to be a Prophet) before him?”I replied: “No.”He said: “Was anybody amongst his ancestors a king?”I replied: “No.”Heraclius asked: “Do the nobles or the poor follow him?”I replied: “It is the poor who follow him.”He said: “Are his followers increasing or decreasing (day by day)?”I replied: “They are increasing.”He then asked: “Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?”I replied: “No.”Heraclius said: “Have you ever accused him of telling lies before his claim (to be a Prophet)?”I replied: “No.”Hereaclius said: “Does he break his promises?”I replied: “No. We are at truce with him but we do not know what he will do in it.” I could not

find opportunity to say anything against him except that.Heraclius asked: “Have you ever had a war with him?”I replied: “Yes.”Then he said: “What was the outcome of the battles?”I replied: “Sometimes he was victorious and sometimes we.”Heraclius said: “What does he order you to do?”

I said: “He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our kith and kin.”

Heraclius asked the translator to convey to me the following: “I asked you about his family and your reply was that he belonged to a very noble family. In fact, all the Messengers come from noble families among their respective peoples. I questioned you whether anybody else among you claimed such a thing; your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man’s statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. I further asked whether he was ever accused of telling lies before he said what he said and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And, in fact, all the Messengers have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and, in fact, this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. You reply was in the negative, and, in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative, and likewise the Messengers never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship anything along with Him, and forbade you to worship idols, and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.”

Heraclius then asked for the letter addressed by Allah’s Messenger which had been delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: “In the name of Allah, the Beneficent, the Merciful. (This letter is) from Muhammad PBUH, the slave of Allah and His Messenger to Heraclius the ruler of Byzantine. Peace be upon him who follows the right path. Furthermore, I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam, you will be committing a sin by misguiding your subjects.

And I recite to you Allah’s Statement: SAY (O Muhammad PBUH): ‘O People of the Scripture (Jews & Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him and that none of us shall take others as lords besides Allah.’ Then, if they turn away, say: ‘Bear witness that we are Muslims.’ ”

Abu Sufyan then added: When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha (the Prophet Muhammad PBUH) had become so prominent that even the King of Bani Al-Asfar (Byzantine) was afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (Allah guided me to it). The sub narrator added that Ibn An-Natur was the Governor of Ilya (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrated that once while Heraclius was visiting Ilya (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he as in that mood. Hreaclius was a foreteller and an astrologer. He replied: “At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?” The people replied: “Except the Jews, nobody practices circumcision, so you should not be afraid of them (Jews). Just Issue orders to kill every Jew present in the country.’

While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah’s Messenger to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied: “Arabs also practice circumcision.”

After hearing that Heraclius remarked that sovereignty of the Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs (a town in Syria) and stayed there till he received the reply of his letter from his friend, who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that, Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said: “O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain, then give a pledge of allegiance to this Prophet (embrace Islam).” (on hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience. (When they returned) he said: “What was already said was just to test the strength of your conviction and I have seen it.” The people prostrated before him and became pleased with him, and this was the end of Heraclius’s story (in connection with his faith). (Sahih Al-Bukhari)

Attack from the Jews of Khaibar thwarted

In the same year the Jews of Khaibar, a strongly fortified territory at a distance of four days’ journey from Medina, showed implacable hatred towards the Muslims. United by alliance with the tribe of Ghatfan, as well as with other cognate tribes, the Jews of Khaibar made serious attempts to for ma coalition against the Muslims. The Prophet and his adherents were apprised of this movement and immediate measures were taken in order to repress any new attack upon Medina. An expedition of fourteen hundred men was soon prepared to march against Khaibar. The allies of the Jews left them to face the war with the Muslims all alone. The Jews firmly resisted the attacks of the Muslims, but eventually all their fortress had to be surrendered, one after the other to their enemies. They prayed for forgiveness, which was accorded to them on certain conditions. Their lands and immovable property were secured to them, together with the free practice of their religion. After subduing Khaibar, the Muslims returned to Medina in safety.

Allah’s Messenger and the Muslims perfom Hajj

Before the end of the year, it being the seventh year of the hijrah, the Prophet and his adherents availed themselves of their armistice with the Quraish to visit the holy Ka’ba. The Prophet, accompanied by two hundred Muslims, went to Mecca to perform the rites of pilgrimage. On this occasion the Quraish evacuated the city during the three days which the ceremonies lasted. Sir William Muir, in his book, Life of Mohammed Vol. III comments on the incident as follows: It was surely a strange sight, which at this time presented itself at the vale of Mecca, a sight unique in the history of the world. The ancient city is for three days evacuated by all its inhabitants, high and low, every house deserted, and as they retire, the exiled converts, many years banished from their birth-place, approach in a great body accompanied by their allies, revisit the empty homes of their childhood, and within the short allotted space, fulfil the rites of pilgrimage. The outside inhabitants, climbing the heights around take refuge under tents or other shelter among the hills and glens; and clustering on the overhanging peak of Abu Qubeis, thence watch the movements of the visitors beneath, as with the Prophet at their head, they make the circuit of the Ka’ba and rapid procession between Essafa and Marwah, and anxiously scan every figure, if perchance they may recognize among the worshippers some long lost friend or relative. It was a scene rendered only by the throes, which gave birth to Islam.

In accordance with the terms of the treaty, the Muslims left Mecca at the end of three day’s visit. This peaceful visit was followed by important conversions among the Quraish. Khalid Ibn Al-Walid, known as the Sword of Allah, who, before this, had been a bitter enemy of Islam and who commanded the Quraish cavalry at Uhud; and Amr Ibn Al’ As, another important character and warrior, adopted the new faith.

Retribution for the Murder of the Muslim Envoy

When the Prophet and his followers returned to Medina, they arranged in expedition to exact retribution from the Ghassanite prince who had killed the Muslim envoy. A force of three thousand men, under the Prophet’s adopted son Zaid, was sent to take reparation from the offending tribe.

Khalid Ibn Al-Walid was one of the generals chosen for the expedition. When they reached the neighborhood of Muta, a village to the southeast of the Dead Sea, they met with an overwhelming force of Arabs and Romans who were assembled to oppose them. The Muslims, however, resolved resolutely to push forward. Their courage was of no avail and they suffered great losses. In this battle Zaid and Ja’far, a cousin of the Prophet, and several other notables were killed. Khalid Ibn Al-Walid, by a series of maneuvers, succeeded in drawing off the army and conducting it without further loses to Medina. A month later, however, Amr Ibn Al-‘ As marched unopposed through the lands of the hostile tribes, received their submission, and restored the prestige of Islam on the Syrian frontier.

Quraish violate terms of Hudaibiya, Prophets army march against Idolators

About the end of the seventh year of the hijrah, the Quraish and their allies, the Bani Bakr, violated the terms of the peace concluded at Hudaibiya by attacking the Bani Khuzaah, who were in alliance with the Muslims. The Bani Khuzzah appealed to the Prophet for help and protection. The Prophet determined to make a stop to the reign of injustice and oppression, which had lasted so long at Mecca. He immediately gathered ten thousand men to march against the idolaters and set out on January, 630.

After eight days the Muslims army halted, and alighted at Marr Az-Zahran, a day’s journey from Mecca. On the night of their arrival, Abu Sufyan, who was delegated by the Quraish to ask the Prophet to abandon his project, presented himself and besought an interview. In the morning it was granted. “Has the time not come, O Abu Sufyan,” said the Prophet, “for you to acknowledge that there is no deity save Allah and that I am His Messenger?” Abu Sufyan, after hesitating for awhile, pronounced the prescribed formula of belief and adopted Islam. He was then sent back to prepare the city for the Prophet’s approach.

With the exception of a slight resistance by certain clans headed by Ikrima and Safwan, in which many Muslims were killed, the Prophet entered Mecca almost unopposed. The city which had treated him so cruelly, driven him and his faithful band for refuge among strangers, the city which had sworn his life and the lives of his devoted adherents, now lay at his mercy. His old persecutors were now completely at his feet. The Prophet entered Mecca on his favorite camel Al Kaswa, having Usama Ibn Zaid sitting behind him. On his way he recited Surah Al Fath (Victory), the first verses of which maybe interpreted thus:

“Verily! We have given you (O Muhammad PBUH) a manifest victory. That Allah may forgive you your sins of the past and future, and complete His Favor on you, and guide you on the Straight Path; and that Allah may help you with strong help. (Ch 48:1-3 Quran)

Prophet Muhammad PBUH (saw) orders the destruction of the idols

The Muslim army entered the city unpretentiously and peacefully. No house was robbed, no man or woman was insulted. The Prophet granted a general amnesty to the entire population of Mecca. Only four criminals, whom justice condemned, were proscribed. He did however, order the destruction of all idols and pagan images of worship, upon which three hundred and fifty idols which were in the Sacred House of Ka’ba were thrown down. The Prophet himself destroyed a wooden pigeon hung from the roof and regarded as one of the deities of the Quraish. During the downfall of the images and idols he was heard to cry aloud: “Allah is great. Truth has come and falsehood has vanished; verily falsehood is fleeting.” The old idolaters observed thoughtfully the destruction of their gods, which were utterly powerless. After the Prophet had abolished these pagan idols and every pagan rite, he delivered a sermon to the assembled people. He dwelt upon the natural brotherhood of man in the words of the Qur’an:

“O Mankind! We have created you for a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you in the Sight of Allah is that (believer) who has At-Taqwa (one of the Muttaqun, pious, and righteous persons who fear Allah much, abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained.) Verily Allah is All-Knowing, All-Aware. (Ch 49:13 Quran)

Narrated Hisham’s father: When Allah’s Messenger set out (towards Mecca) during the year of the Conquest (of Mecca) and this news reached (the infidels of Quraish), Abu Sufyan, Hakim Ibn Hizam and Budail Ibn Waraqa came out to gather information about Allah’s Messenger. They proceeded on their way till they reached a place called Marr-az-Zahran (which is near Mecca). Behold! There they saw many fires as if they were the fires of Arafat.” Budail Ibn Waraqa’ said: “Banu’ Amr are less in number than that.” Some of the guards of Allah’s Messenger saw them and took them over, caught them, and bthem to Allah’s Messenger. Abu Sufyan embraced Islam. When the Prophet proceeded, he said to Al’ Abbas: “Keep Abu Sufyan standing at the top of the mountain so that he would look at the Muslims. SO Al- Abbas kept him standing (at that place) and the tribes with the Prophet started passing in front of Abu Sufyan in military batches. A batch passed in front of Abu Sufyan and said: “O ‘Abbas who are these?” ‘Abbas said: “They are Banu Ghaifar.” Abu Sufyan said: “I have got nothing to do with Ghifar.” Then a batch of the tribe of Juhaina passed by and he said similarly as above. Then a batch of the tribe of Sa’d Ibn Huzaim passed by and he said similarly as above. Then came a batch, the like of which Abu Sufyan had not seen. He said: “Who are these?” Abbas said: “They are the Ansar headed by Sa’d Ibn ‘Ubada, the one holding the flag.” Sa’d Ibn ‘Ubada said: “O Abu Sufyan! Today is the day of a great battle and today (what is prohibited in )the Ka’ba will be permissible.” Abu Sufyan said, “O Abbas! How excellent the day of destruction is!” Then came another batch of warriors which was the smallest of all the batches, and in it there was Allah’s Messenger and his companions, and the flag of the Prophet was carried by Az-Zubair Ibn Al-Awwam. When Allah’s Messenger passed by Abu Sufyan, the latter said to the Prophet: “Do you know what Sa’d Ibn Ubada said?” The Prophet said: “What did he say?” Abu Sufyan said: “He said so-and-so.” The Prophet said: “Sa’d told a lie, but today Allah will give superiority to the Ka’ba and today the Ka’ba will be covered with a cloth covering.” Allah’s Messenger ordered that his flag be fixed at Al-Hajun.

Narrated Urwa: Nafi’ Ibn Jubair Ibn Mut’im said: “I heard Al-Abbas saying to Az-Zubair Ibn Al-Awwam, ‘O Abu Abdullah! Did Allah’s Messenger order you to fix the flag here?’ “Allah’s Messenger ordered Khalid Ibn Al-Walid to enter Mecca from its upper part from Kadaa’ while the Prophet himself entered from Kudaa. Two men from the cavalry of Khalid Ibn Al-Walid named Hubaish Ibn Al Ashar and Kurz Ibn Jabir Al-Fihri were martyred on that day. (Sahih Al Bukhari) Now great multitudes came to adopt Islam and take the oath of allegiance to the Prophet. For this purpose an assembly was held at As-Safa Mountain. Umar, acting as the Prophet’s deputy administered the oath, whereby the people bound themselves not to adore any deity but Allah to obey the Prophet to abstain from theft, adultery, infanticide, lying and backbiting. Thus was fulfilled the prophecy embodied in the Surah Al Fath in the Quran.

During his stay at Mecca, the Prophet dispatched his principal disciples in every direction to preach Islam among the wild tribes of the desert and call them to the true religion of Allah. He sent small detachments of his troops into the suburbs who destroyed the temples of Al Uzza, Suwaa, and Manat, the three famous idols in the temples of the neighboring tribes. The Prophet gave strict orders that these expeditions should be carried out in a peaceable manner. These injunctions were obeyed in all cases, with one exception. The troops under Khalid Ibn Al-Walid, the fierce newly-converted warrior, killed a few of the Bani Jazima. When the news of this wanton bloodshed reached the Prophet, he was deeply grieved and exclaimed: “Oh, my Lord, I am innocent of what Khalid has done.” He dispatched a large sum of money for the widows and orphans of the slain and severely rebuked Khalid.

At this time the tribes of Hawazin and Thakif showed unwillingness to render obedience to the Muslims without resistance. They formed a league with the intention of attacking the Prophet, but he was vigilant enough to frustrate their plan. A big battle was fought with this new enemy of Islam near Hunain, a deep and narrow defile nine miles northeast of Mecca. The idolaters were utterly defeated. One body of the enemy, consisting chiefly of the Thakif tribe, took refuge in their fortified city of Ta’if, which eight or nine years before had dismissed the Prophet from within its walls with injuries and insults. The remainder of the defeated force, consisting principally of the Hawazin, sought at a camp in the valley of Autas. This camp was raided by the Muslim troops. The families of the Hawazin, their flocks and herds with all their other effects, were captured by the troops of the Prophet. Ta’if was then besieged for a few days only, after which the Prophet raised the siege, well knowing that the people of Ta’if would soon be forced by circumstances to submit without bloodshed. Returning to his camp where the prisoners of Hawazin were left safely, the Prophet found a deputation from this hostile tribe who begged him to set free their families. The Prophet replied that he was willing to give back his own share of those captives and that of the children of Abdul Muttalib, but that he could not force his followers to abandon the fruits of their victory. The disciples followed the generous example of their teacher. The hearts of several members of the Thakir tribe were so influenced by this that they offered their allegiance and soon became earnest Muslims. The Prophet now returned to Medina fully satisfied with the achievements of his mission.

The ninth year of the hijrah is known as the Year of Embassies, as being the year in which the various tribes of Arabia submitted to the claim of the Prophet and sent embassies to render homage to him.

These tribes had been awaiting the issue of the war between Muhammad PBUH and the Quraish; but as soon as the tribe – the principal of the whole nation and the descendants of Ishmael, whose prerogatives none offered to dispute – had submitted, they were satisfied that it was not in their power to oppose Muhammad PBUH. Hence their embassies flocked into Medina to make their submission to him. The conquest of Mecca decided the fate of idolatry in Arabia. Now deputations began to arrive from all sides to render the adherence to Islam of various tribes. Among the rest, five princes of the tribe of Himyar professed Islam and sent ambassadors to notify Muhammad PBUH of the same. These were the princes of Yemen, Mahra, Oman, and Yamama. The idolaters of Ta’if, the very people who had driven the Messenger of Islam from their midst with violence and contempt, now sent a deputation to pray forgiveness and ask to be numbered among his followers. They begged, however, for temporary preservation of their idols. As a last appeal they begged for one month of grace only. But even this was not conceded. The Prophet said Islam and the idols could not exist together. They then begged for exemption from the daily prayers. The Prophet replied that without devotion, religion would be nothing. At last they submitted to all that was required of them. They, however, asked to be exempted from destroying the idols with their own hands. This was granted. The Prophet selected Abu Sufyan and Mughira to destroy the idols of Ta’if, the chief of which was the notorious idol of Al-Lat. This was carried out amidst cries of despair and grief from the women of Ta’if.

The conversion of this tribe of Ta’if is worthy of notice. This tribe, which hither to had proved hostile to the new faith, was noted among the Arabs for its idolatrous priesthood. A small detachment under Ali was sent to reduce them to obedience and to destroy their idols. The prince of the tribe was ‘Adi, the son of the famous Hatim, whose generosity was spoken of all over Arabia. On the approach of the Muslim force, Adi fled to Syria, leaving his sister with his principal clansmen, to fall into the hands of the Muslims. These were conducted by Ali with every sign of respect and sympathy to Medina. When the daughter of Hatim came before the Prophet, she addressed him in the following words: “Messenger of Allah, my father is dead; my brother, my only relation fled into the mountains on the approach of the Muslims. I cannot ransom myself; I count on your generosity for my deliverance. My father was an illustrious man, the prince of his tribe, a man who ransomed prisoners, protected the honor of women, fed the poor, cothe afflicted, and was deaf to no appeal.” The Prophet replied: “Your father had the virtues of a true Muslim; if it were permitted to invoke the mercy of Allah on any whose life was passed in idolatry, I would pray to Allah for mercy for the soul of Hatim.” Then, addressing the Muslims around him, he said: “the daughter of Hatim is free, her father was a generous and humane man; Allah loves and rewards the merciful.” With the daughter of Hatim, all her people were set at liberty. She proceeded to Syria and related to her brother the generosity of Muhammad PBUH. ‘Adi, touched by gratitude, hastened to Medina, where he was kindly received by the Prophet. He professed Islam and returned to his people and persuaded them to abandon idolatry. They all submitted and became devoted Muslims.

Hitherto no prohibition had been enforced against idolaters entering the Holy Ka’ba, or performing their abominable rites within the sacred precincts. Towards the end of the ninth year of the hijrah, during the month of pilgrimage ‘Ali was delegated by the Prophet to read a proclamation that ran as follows: “No idolater shall after this year perform the pilgrimage; no one shall make the circuit of the Ka’ba naked (such a disgraceful custom was practiced by the pagan Arabs); and treaty with the Prophet shall continue in force but four months are allowed to every man to return to his territories; after that there will be no obligation on the Prophet, except towards those with whom treaties have been concluded.”

The vast multitude who had listened to the above declaration returned to their homes, and before the following year was over the majority of them were Muslims. During the tenth year of the hijrah, as in the preceding one, numerous embassies continued to pour into Medina from all parts of Arabia, to testify to the allegiance of their chiefs and their tribes. Teachers were sent by the Prophet into the different provinces to teach the new converts the principles and precepts of Islam. These teachers were invariably given the following injunctions when they were about to depart on their mission: “Deal gently with the people, and be not harsh; cheer them, and do not look down upon them with contempt. You will meet with many believers in the Holy Scriptures, who will ask you: ‘What is the key to heaven?’ Answer them it (the key to heaven) is to bear witness to the divine truth and to do good.”

Thus, the mission of the Prophet Muhammad PBUH was now accomplished; the whole work was achieved in his lifetime. Idolatry with its nameless abominations was entirely destroyed. The people who were sunk in superstition, cruelty, and vice in regions where spiritual life was utterly unknown were now united in one bond of faith, hope and charity. The tribes which had been from time immemorial engaged in perpetual wars were now united together by the ties of brotherhood, love, and harmony. Henceforth, their aims were not confined to this earth alone; but there was something beyond the grave – much higher, purer, and diviner – calling them to the practice of charity, goodness, justice, and universal love. They could now perceive that Allah was not that which they had carved out of wood or stone, but the Almighty Loving, Merciful, the Creator of the Universe.

Prophet Muhammad’s PBUH last Sermon, mount Arafat

On the return of the sacred month of pilgrimage, the Prophet, under the presentiment of his approaching end, determined to make a farewell pilgrimage to Mecca. In February 632, he left Medina with a very considerable concourse of Muslims. It is stated that from ninety thousand to one hundred and forty thousand people accompanied the Prophet. Before completing all rites of the pilgrimage, he addressed the assembled multitude from the top of Mount Arafat in the following words:

“O people! Listen to my words, for I know not whether another year will be vouchsafed to me after this year to find myself among you. Your lives and property are sacred and inviolable among one another until you appear before the Lord, as this day and this month are sacred for all; and remember, you will have to appear before your Lord Who will demand from you an account for all your actions. O people, you have rights over your wives, and your wives have a right over you. Verily you have taken them on the security of Allah and have made their people lawful unto you by the words of Allah. And your slaves, see that you feed them with such food as you eat yourselves, and clothe them with the stuff you wear, and if they commit a fault which you are not inclined to forgive, then part with them; for they are the servants of the Lord and are not to be harshly treated. O people, listen to my words and understand them. Know that all Muslims are brothers. You are one brotherhood; but no man shall take ought from his brother, unless by his free consent. Keep yourselves from injustice. Let him who is present tell this to him who is absent. It maybe that he who is told this afterward may remember better than he who has now heard it. The Prophet concluded his sermon by exclaiming: “O Lord, I have fulfilled my message and accomplished my work.” The assembled multitude, all in one voice, cried: “Yea, verily you have.” The Prophet again exclaimed: “O Lord, I beseech You, bear witness to it.”

Prophet returns to Madina

Having rigorously performed all the ceremonies of the pilgrimage, that his example might be followed by all Muslims for all succeeding ages, the Prophet returned with his followers to Medina.

The eleventh year of the hijrah, being the last year of Muhammad’s PBUH life, was spent at Medina. There he settled the organization of the provincial and tribal communities which had adopted Islam and become the component parts of the Muslims federation. More officers had to be deputed to the interior provinces for the purpose of teaching their inhabitants the precepts of the religion, administering justice, and collecting Zakat. Muadh Ibn Jabal was sent to Yemen. On his departure to that distant province the Prophet enjoined him to use his own discretion in the event of his being unable to find express authority in the Quran. Ali was deputed to Yamama in the southeast of the peninsula. To him the Prophet said: “Never decide between any two parties who come to you for justice unless you first hear both of them.”

Murders and false claims of Prophethood arise

A force was being prepared under Usama Ibn Zaid, whose father was killed at Muta, against the Byzantines, to exact the long-delayed reparation for the murder of the envoy to Syria. However, the news of the Prophet’s sickness and failing health caused that expedition to be stopped. This news was soon noised abroad and produced disorder in some districts. Three pretenders had arisen who gave themselves out as prophets and tried by all kinds of imposture to win over their tribes. The most dangerous of these pretenders was known as Al Aswad. He was a chief of Yemen and a conjurer. He soon succeeded in gaining over his tribesmen and, with the help, reduced to subjection many of the neighboring towns. He killed Shahr, whom the Prophet had appointed as Governor of Sana in the place of his father Bazan, who had just died. Bazan had been the viceroy of Yemen under Chosroes of Persia; after he had adopted Islam he was allowed by the Prophet to remain as Governor of Yemen. He was able to convert to Islam all the Persian colony in that province. Al-Aswad, the conjurer, had now killed Shahr, but soon after he was massacred by the Persians of Yemen.

The other two pretenders, Tulayha and Haroun by name, were not suppressed until after the death of the Prophet, during the reign of Abu Bakr. Haroun, better known as Mussaylamah, addressed to the Prophet a letter which ran as follows: “From Mussaylamah the Prophet of Allah, to Muhammad PBUH the Prophet of Allah. Peace be to you. I am your partner. Let the exercise of authority be divided between us. Half the earth will be mine, and half will belong to your Quraish. But the Quraish are too greedy to be satisfied with a just division.” To this letter the Prophet replied as follows: “From Muhammad PBUH the Messenger of Allah to Mussaylamah the liar. Peace be to those who follow the right path. The earth belongs to Allah. It is He Who makes the reign whomsoever He pleases. Only those will prosper who fear the Lord.”

Prophet Muhammad’s PBUH last days

The health of the Prophet grew worse. His last days were remarkable for the calmness and serenity of his mind. He was able, though weak and feeble, to lead the public prayers until within three days of his death. He requested that he might be permitted to stay at ‘Aisha’s house close to the mosque during his illness, an arrangement to which his other wives assented. As long as his strength lasted, he took part in the public prayers. The last time he appeared in the mosque he addressed the congregation, after the usual prayers were over, in the following words: “O Muslims, if I have wronged anyone of you, here I am to answer for it; if I owe anything to anyone, all I may happen to possess belongs to you.” A man in the crowd rose and claimed three Dhirhams which he had given to a poor man at the request of the Prophet. They were immediately paid back with these words: “Better to blush in this world than in the next.” The Prophet then prayed and implored Allah’s mercy for those who had fallen in the persecution of their enemies. He recommended to all his followers the observance of religious duties and the leading of a life of peace and goodwill. Then he spoke with emotion and with a voice still so powerful as to reach beyond the outer doors of the mosque: “By the Lord in Whose hand lies the soul of Muhammad PBUH as to myself, no man can lay hold on me in any matter; I have not made lawful anything excepting what Allah has made lawful; nor have I prohibited anything but that which Allah in His Book has prohibited.”

Then turning to the women who sat close by, he exclaimed: “O Fatimah, my, daughter, and Safia, my aunt, work you both that which procure you acceptance with the Lord, for verily I have no power to save you in any wise.” He then rose and re-entered the house of Aisha.

The death of Prophet Muhammad, peace be upon him

After this, the Prophet never appeared at public prayers. A few hours after he returned from the mosque, the Prophet died while laying his head on the bosom of Aisha. As soon as the Prophet’s death was announced, a crowd of people gathered at the door of the house of Aisha, exclaiming: “How can our messenger be dead?” Umar said: “No, he is not dead; he will be restored to us, and those are traitors to the cause of Islam who say he is dead. If they say so let them be cut in pieces.” But Abu Bakr entered the house at this moment, and after he had touched the body of the Prophet with a demonstration of profound affection, he appear at the door and addressed the crowd with the following speech: “O Muslims, if anyone of you has been worshipping Muhammad PBUH, then let me tell you that Muhammad PBUH is dead. But if you really do worship Allah then know that Allah is living and will never die. Do you forget the verse in the Quran:

“Muhammad PBUH is not more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn your back on your heels (as disbeliveers)? And he who turns back on his heels, not the least harm will he do to Allah, and Allah will give reward to those who are grateful.” (Ch 3:144 Quran).

Upon hearing this speech of Abu Bakr, ‘Umar acknowledged his error, and the crowd was satisfied and dispersed.

Al-Abbas, the Prophet’s uncle, presided at the preparation for the burial, and the body was duly washed and perfumed. There was some dispute between the Quraish and the Ansars as to the place of burial; however, Abu Bakr settled the dispute by affirming that he had heard the Prophet say that a prophet should be buried at the very spot where he died. A grave was accordingly dug in the ground within the house of Aisha and under the bed on which the Prophet died. In this grave the body was buried, and the usual rites were performed by those who were present. Thus ended the glorious life of that Prophet Muhammad PBUH.

May the peace and blessings of Allah be upon him. AMEEN


 

I would like to make clear all the visitors of my blog that I am not Rqaqi, Aamil, or Spiritual Healer. Any Raaqi you contact via my blog, know they do not represent this blog or me.

 

In my knowledge these are few dedicated places where you can get your spiritual healing according to Quran and Sunnah. I can recommend these places as in my knowledge they works according to Quran and Sunnah; but I cannot be made responsible either individually or severally for any untoward incidents.

 

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